Social Justice Enablers Report - July 2011
Articles, UC QuakeStudies
A PDF copy of the July 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the July 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the November 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the September 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the October 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the April 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
The name Omeka for the Justice Precinct comes from the Biblical omega. Dating back to the prophecy of Ratana early last century, it is testimony to Ngāi Tahu’s faith that their claims for justice would be settled.
A video clip by Anglican Advocacy (previously Anglican Social Justice Unit) for Social Services Sunday 2011 (Sunday 24 July). "The success of disaster recovery is whether the vulnerable are better or worse off as a result."
A PDF copy of a press release written by Jolyon White of Anglican Advocacy (formerly the Anglican Life Social Justice Unit) on the topic of social housing in post-quake Christchurch. The press release was written on 5 April 2013.
A PDF copy of a letter from the Anglican Advocacy (formerly the Anglican Life Social Justice Unit), to Christchurch City Council requesting exemption from parking requirements for inner city east landowners.
A PDF copy of a template letter to hospitality venue. The letter is written on behalf of Anglican Advocacy (previously Anglican Social Justice Unit) and the Problem Gambling Foundation and encourages the recipient to declare their venue 'Proudly Pokie Free'. Personal contact details have been redacted.
A PDF copy of minutes from a meeting between Anglican Advocacy (formerly the Anglican Life Social Justice Unit), the City Mission, Te Whare Roimata, Presbyterian Support, and landowners from Christchurch East. The meeting took place on 7 August 2012.
A PDF copy of a proposal prepared by Anglican Advocacy (formerly the Anglican Life Social Justice Unit) and Te Whare Roimata to MBIE and CERA in 2012. The report outlines how social housing could look in Christchurch's Inner City East following the Christchurch earthquakes.
A photograph of street art on St Asaph Street. The artwork was created by Christchurch artist Rob Hood in January 2014, and is titled "This Wall Can't Talk". It was funded by the Ministry of Justice and commissioned by Christchurch City Council.
A photograph of street art on St Asaph Street. The artwork was created by Christchurch artist Rob Hood in January 2014, and is titled "This Wall Can't Talk". It was funded by the Ministry of Justice and commissioned by Christchurch City Council.
A PDF copy of a report to Synod written by Jolyon White, Director of Anglican Advocacy in 2011.
A PDF copy of an annual report written by Jolyon White, Director of Anglican Advocacy in 2011.
A PDF copy of an application form for the Anglican Advocacy (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program.
A copy of a PDF file containing logos and posters for the Proudly Pokie Free campaign.
A PDF copy of a document outlining thoughts from the Anglican Advocacy team (previously Anglican Life Social Justice Unit) on the pilot of their Save Your Self interest-free loan scheme.
A PDF copy of a list of bars that confirmed themselves 'Proudly Pokie Free' in response to the campaign.
A PDF copy of minutes from a meeting between Anglican Advocacy (formerly the Anglican Life Social Justice Unit), landowners, and the Christchurch Earthquake Recovery Authority (CERA). The meeting took place on 14 August 2012.
A PDF copy of a presentation for the launch event of 'Proudly Pokie Free', an initiative by Anglican Advocacy and the Problem Gambling Foundation of New Zealand.
A scanned copy of a completed application form for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program, dated 30 April 2014. Personal information has been redacted.
A scanned copy of a completed application form for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program, dated 20 November 2013. Personal information has been redacted.
A scanned copy of a list of income and expenses of an applicant for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program from April 2014. Personal information has been redacted.
A photograph submitted by Scott Thomas to the QuakeStories website. The description reads, "The picture is of St Martins, a suburb just 2 minutes drive up the street from my place. The photo does not do it justice but this road was like the moon, it used to be flat and it is wet due to burst pipes. Photo taken shortly after the 22 Feb 2011 earthquake".
Disasters are rare events with major consequences; yet comparatively little is known about managing employee needs in disaster situations. Based on case studies of four organisations following the devastating earthquakes of 2010 - 2011 in Christchurch, New Zealand, this paper presents a framework using redefined notions of employee needs and expectations, and charting the ways in which these influence organisational recovery and performance. Analysis of in-depth interview data from 47 respondents in four organisations highlighted the evolving nature of employee needs and the crucial role of middle management leadership in mitigating the effects of disasters. The findings have counterintuitive implications for human resource functions in a disaster, suggesting that organisational justice forms a central framework for managing organisational responses to support and engage employees for promoting business recovery.
The lived reality of the 2010-2011 Canterbury earthquakes and its implications for the Waimakariri District, a small but rapidly growing district (third tier of government in New Zealand) north of Christchurch, can illustrate how community well-being, community resilience, and community capitals interrelate in practice generating paradoxical results out of what can otherwise be conceived as a textbook ‘best practice’ case of earthquake recovery. The Waimakariri District Council’s integrated community based recovery framework designed and implemented post-earthquakes in the District was built upon strong political, social, and moral capital elements such as: inter-institutional integration and communication, participation, local knowledge, and social justice. This approach enabled very positive community outputs such as artistic community interventions of the urban environment and communal food forests amongst others. Yet, interests responding to broader economic and political processes (continuous central government interventions, insurance and reinsurance processes, changing socio-cultural patterns) produced a significant loss of community capitals (E.g.: social fragmentation, participation exhaustion, economic leakage, etc.) which simultaneously, despite local Council and community efforts, hindered community well-being in the long term. The story of the Waimakariri District helps understand how resilience governance operates in practice where multi-scalar, non-linear, paradoxical, dynamic, and uncertain outcomes appear to be the norm that underpins the construction of equitable, transformative, and sustainable pathways towards the future.