Efforts are underway to find out how many Maori left Christchurch after the earthquake; The Chairperson of the Maori Midwives Collective Nga Maia, says the earthquake a year ago forced the organisation to start its administrative operations from scratch; Ngai Tahu says its people are turning to the tribe for help with legal and engineering advice about their earthquake-damaged homes in Christchurch; The Ngai Tahu hapu, Ngai Tuahuriri in Christchurch, will be welcoming the Governor-General to Rehua Marae this morning to commemorate the anniversary of last year's earthquake.
Ngai Tahu says its people are turning to the tribe for help with legal and engineering advice about their earthquake-damaged homes in Christchurch; The Chairperson of the Maori Midwives Collective Nga Maia, says the earthquake a year ago forced the organisation to start its administrative operations from scratch; Efforts are underway to find out how many Maori left Christchurch after the earthquake; The Ngai Tahu hapu, Ngai Tuahuriri in Christchurch, will be welcoming the Governor-General to Rehua Marae this morning to commemorate the anniversary of last year's earthquake; Christchurch will hear today whether it'll be hosting the biggest Maori performance event on the calendar - Te Matatini National Festival.
The scale of damage from a series of earthquakes across Christchurch Otautahi in 2010 and 2011 challenged all networks in the city at a time when many individuals and communities were under severe economic pressure. Historically, Maori have drawn on traditional institutions such as whanau, marae, hapu and iwi in their endurance of past crises. This paper presents research in progress to describe how these Maori-centric networks supported both Maori and non-Maori through massive urban dislocation. Resilience to any disaster can be explained by configurations of economic, social and cultural factors. Knowing what has contributed to Maori resilience is fundamental to the strategic enhancement of future urban communities - Maori and non-Maori.
The scale of damage from a series of earthquakes across Christchurch Otautahi in 2010 and
2011 challenged all networks in the city at a time when many individuals and communities were
under severe economic pressure. Historically, Maori have drawn on traditional institutions such
as whanau, marae, hapu and iwi in their endurance of past crises. This paper presents research
in progress to describe how these Maori-centric networks supported both Maori and non-Maori
through massive urban dislocation. Resilience to any disaster can be explained by configurations
of economic, social and cultural factors. Knowing what has contributed to Maori resilience is
fundamental to the strategic enhancement of future urban communities - Maori and non-Maori.
A worried Hekia Parata, Minister of Education, tells John Key, the Prime Minister, that schools in Canterbury are resisting being merged. John Key replies that the government will go through a 'consultation process' and then 'do what we like'. However the schools are claiming marae status and thus protection under the Treaty of Waitangi. The 'Hui report' which the Prime Minister is holding confirms this fear.
The Ministry of Education, given the excuse of the Canterbury earthquakes, announced that many schools there will be merged or closed. Threatened schools, particularly the two Maori language schools, lodged complaints with the Waitangi Tribunal. 'Hui reports' refers to the claims and resulting hui over the water rights of the proposed partial privatisation of state assets.
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