Silkannthreades 01/02/2013: Healing St Giles
Articles, UC QuakeStudies
An entry from Gallivanta's blog for 1 February 2013 entitled, "Healing St Giles".
An entry from Gallivanta's blog for 1 February 2013 entitled, "Healing St Giles".
An entry from Ruth Gardner's blog for 28 February 2011 entitled, "Circles of Goodness and Healing".
Music we know is a great healer, and members of the Christchurch Symphony Orchestra have just been to quake-hit Kaikoura to play for children and for people who're struggling. Kaikoura Earthquake Recovery Team invited five CSO musicians to perform for local schools, for residents in the Kaikoura Health Facility, and the wider community during the week. CSO first violin Cathy Irons talks to Lynn Freeman about the experience.
Photograph captioned by Fairfax, "Christchurch Earthquake. Ambrose and Heal furniture store sign cracked in the earthquake".
A large scale interactive art installation that seeks to provide a mechanism for emotional healing alongside the physical rebuilding of the city.
An expert in psychosocial care working with the Fiji Red Cross is using her experience after the Christchurch earthquakes to help people in Fiji recover from Cyclone Winston.
A CEO who blew the whistle on his own company, Eddie the Eagle remembers soaring and in Dateline Pacific, lessons from the Christchurch earthquakes are being applied in Fiji to help people heal
In the lyrics to his hit 1982 song, Sexual Healing, Marvin Gaye cries out (in smooth and sultry tones, really) for a remedy that will relieve his mind, restore his emotional stability, stop the “blue teardrops” falling and calm the … Continue reading →
Secret to Pacific growth is in its increasing working age population; CNMI school group is to challenge court gun ruling; Norfolk Islanders are seeking UN oversight, and; Lessons from the Christchurch earthquakes are being applied in Fiji to help heal.
Norfolk Islanders are seeking UN oversight; Lessons from the Christchurch earthquakes are being applied in Fiji to help heal; The fate of illegally detained asylum seekers in PNG hangs in the balance; Pacific Island nations are urged to be cautious over seabed mining.
Photograph captioned by Fairfax, "Pete Davey from Ambrose Heal Furniture. Owner Pete Davey has had to demolish his building and work out of a house at the back. He's going to rebuild, and has put a cheeky sign up saying that he has 'survived the recession, Chinese imports, and the earthquake'".
A video of members of the public burning the 'Temple for Christchurch' art piece at the Motukara Raceway. The art piece was designed by artist Hippathy Valentine to provide a mechanism for emotional healing alongside the physical rebuilding of Christchurch. People were encouraged to visit the temple and to write stories and leave memorabilia. The piece is being burned to signify the release of these stories.
Sam Harvey says that holding on to grace is one of the things that keeps him striving towards his calling to help others. He's a young pastor of the Beach Campus of Grace Vineyard Church in Christchurch, and moved to the city on the eve of the first earthquake. Sonia Sly finds out what it takes to adhere to the faith during difficult times, and candidly asks about God's voice, New Zealand's attitude to Christianity, and the process of healing through exorcism.
Australia's controversial offshore detention regime hits a massive stumbling block; Fiji's parliament votes against reinstating the Great Council of Chiefs; Stalemate over probe into high profile PNG fraud case; Pacific thinking about collective action over long line fishing; Lessons from the Christchurch earthquakes used to heal in Fiji; CNMI school group to challenge court gun ruling; Secret to Pacific growth in its growing working age population; Fiji disappointed after Radradra picked for Australia.
To the casual observer, community gardens may look like places where people just come to grow fruit and vegetables. Through digging beneath surface appearances, however, the research literature suggests that there is more to the creation of and participation in community gardens than that which is immediately apparent. The overall aim of this research was to explore and interpret the meaning of community gardens in terms of the sought and experienced well-being of the individuals who participate, and their associated communities. This research was undertaken in the Christchurch/Selwyn district, in the aftermath of the Christchurch earthquakes of 2010-2011. This research utilised the technique of photo-elicitation interviews to study the meanings attributed to community gardening, in the post-earthquake environment. Five gardens were investigated. Results show that a range of meanings, and well-being outcomes are experienced through a combination of physical, educational, aesthetic appreciation, contemplative, creative and social connections within the garden and within the overall context of nature. Significantly, within the post-earthquake environment, the community gardens can offer participants the opportunity to appreciate life and what it means for them.
Nature has endowed New Zealand with unique geologic, climatic, and biotic conditions. Her volcanic cones and majestic Southern Alps and her verdant plains and rolling hills provide a landscape as rugged and beautiful as will be found anywhere. Her indigenous fauna and flora are often quite different from that of the rest of the world and consequently have been of widespread interest to biologists everywhere. Her geologic youth and structure and her island climate, in combination with the biological resources, have made a land which is ecologically on edge. These natural endowments along with the manner in which she has utilized her land, have given New Zealand some of the most spectacular and rapid erosion to be found. It is quite evident that geologic and climatic conditions combine to give unusually high rates of natural erosion. Present topographic features indicate the past occurrence of large-scale flooding as well. Prior to the arrival of the Maori, it is very likely that most of the land mass of New Zealand below present bush lines was covered with indigenous bush or forest. Forest fires of a catastrophic nature undoubtedly occurred as a result of lightning, and volcanic eruptions. The exposed soils left by these catastrophes contributed to natural deterioration. While vast areas of forest cover were destroyed, they probably were healed by nature with forest or with grass or herbaceous cover. Further, it is probable that large areas in the mountains were, as they are now, subject to landslides and slipping due to earthquakes and excessive local rainfall. Again, the healing process was probably rapid in most of such exposed areas.
This article reports on research conducted in Christchurch, New Zealand, after the 22 February 2011 earthquake. This quake and thousands of subsequent aftershocks have left the city of Christchurch with serious infrastructure damage to roads, sewage supply, housing and commercial buildings. The emergence of a vibrant art and craft movement in the Christchurch region post earthquake has been an unexpected aspect of the recovery process. The article begins with a review of the literature on traditional responses to disaster recovery illustrating how more contemporary approaches are community-focused. We review the links between crafting and well-being, and report on qualitative research conducted with five focus groups and nine individuals who have contributed to this movement in Christchurch. The findings illustrate the role crafting has played post earthquake, in terms of processing key elements of the disaster for healing and recovery, creating opportunities for social support; giving to others; generating learning and meaning making and developing a vision for the future. The data analysis is underpinned by theory related to post-traumatic growth and ecological concerns. The role of social work in promoting low-cost initiatives such as craft groups to foster social resilience and aid in the recovery from disaster trauma is explored. This discussion considers why such approaches are rare in social work.