A video run-through of the interactive documentary Obrero. Obrero ('worker') is an independent multi-platform documentary project. It tells the stories of Filipino rebuild workers temporarily migrating to Christchurch, Aotearoa New Zealand after the earthquake in 2011. The interactive documentary can be explored at https://www.obrerofilm.com/. Norman Zafra is a Filipino journalist-documentary maker and currently a doctoral candidate at the University of Auckland's Media and Communication Department. He has worked as producer, writer, and director of award-winning Philippine TV documentary programmes such as Reporter’s Notebook and I-Witness.
This article is a critical commentary of how political documentary embodies the traits and functions of alternative journalism. I explore this notion through Obrero (‘worker’) my independent documentary project about the labour migration of Filipino workers to Christchurch, Aotearoa New Zealand, after the earthquake in 2011. This article maps out the points at where the theories and practices of alternative media and documentary intersect. Analysing political documentary as a format of alternative journalism has links to the long tradition of film and video production as a tool for social critique. As a form of practice-based research, Obrero falls under the rubric of alternative journalism—able to represent the politically marginal sectors of the polity and report on issues underreported in the mainstream press. This article concludes that a distribution plan that is responsive to fragmenting audiences works best when alternative journalism no longer targets a niche but transborder audiences.
This thesis is a creative and critical exploration of how transmedia storytelling meshes with political documentary’s nature of representing social realities and goals to educate and promote social change. I explore this notion through Obrero (“worker”), my independently produced transmedia and transjournalistic documentary project that explores the conditions and context of the Filipino rebuild workers who migrated to Christchurch, New Zealand after the earthquake in 2011. While the project should appeal to New Zealanders, it is specifically targeted at an audience from the Philippines. Obrero began as a film festival documentary that co-exists with strategically refashioned Web 2.0 variants, a social network documentary and an interactive documentary (i-doc). Using data derived from the production and circulation of Obrero, I interrogate how the documentary’s variants engage with differing audiences and assess the extent to which this engagement might be effective. This thesis argues that contemporary documentary needs to re-negotiate established film aesthetics and practices to adapt in the current period of shifting technologies and fragmented audiences. Documentary’s migration to new media platforms also creates a demand for filmmakers to work with a transmedia state of mind—that is, the capacity to practise the old canons of documentary making while comfortably adjusting to new media production praxis, ethics, and aesthetics. Then Obrero itself, as the creative component of this thesis, becomes an instance of research through creative practice. It does so in two respects: adding new knowledge about the context, politics, and experiences of the Filipino workers in New Zealand; and offering up a broader model for documentary engagement, which I analyse for its efficacy in the digital age.
Photograph captioned by BeckerFraserPhotos, "Ross the documentary photographer ready for the red zone. Gloucester Street".
A photograph of an outdoor photography exhibition titled, 'Thx 4 the Memories', by the Christchurch documentary photography project Place In Time.
A photograph of an outdoor photography exhibition titled, 'Thx 4 the Memories', by the Christchurch documentary photography project Place In Time.
A photograph of an outdoor photography exhibition titled, 'Thx 4 the Memories', by the Christchurch documentary photography project Place In Time.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
A photograph of a crowd in a shop on New Regent Street, for the launch of Whole House Reuse. The official release of the Materials Catalogue and premiere of a short documentary was part of FESTA 2013.
Footage from the film "Draquila - Italy Trembles" at Gap Filler's "Film in the Gap!" project. "Draquila - Italy Trembles" is a documentary that examines the Berlusconi government's corruption and abuse of power during the aftermath of the 2009 earthquake in L'Aquila, Italy. It was directed by Sabina Guzzanti.
Footage from the film "Draquila - Italy Trembles" at Gap Filler's "Film in the Gap!" project. "Draquila - Italy Trembles" is a documentary that examines the Berlusconi government's corruption and abuse of power during the aftermath of the 2009 earthquake in L'Aquila, Italy. It was directed by Sabina Guzzanti.
The opening credits of "Draquila - Italy Trembles" at Gap Filler's "Film in the Gap!" project. "Draquila - Italy Trembles" is a documentary that examines the Berlusconi government's corruption and abuse of power during the aftermath of the 2009 earthquake in L'Aquila, Italy. It was directed by Sabina Guzzanti.
This dissertation explores the advocacy for the Christchurch Town Hall that occurred in 2012-2015 after the Canterbury Earthquakes. It frames this advocacy as an instance of collective-action community participation in a heritage decision, and explores the types of heritage values it expressed, particularly social values. The analysis contextualises the advocacy in post-quake Christchurch, and considers its relationship with other developments in local politics, heritage advocacy, and urban activism. In doing so, this dissertation considers how collective action operates as a form of public participation, and the practical implications for understanding and recognising social value. This research draws on studies of practices that underpin social value recognition in formal heritage management. Social value is held by communities outside institutions. Engaging with communities enables institutions to explore the values of specific places, and to realise the potential of activating local connections with heritage places. Such projects can be seen as participatory practices. However, these processes require skills and resources, and may not be appropriate for all places, communities and institutions. However, literature has understudied collective action as a form of community participation in heritage management. All participation processes have nuances of communities, processes, and context, and this dissertation analyses these in one case. The research specifically asked what heritage values (especially social values) were expressed through collective action, what the relationship was with the participation processes, communities, and wider situation that produced them, and the impact on institutional rhetoric and decisions. The research analysed values expressed in representations made to council in support of the Town Hall. It also used documentary sources and interviews with key informants to analyse the advocacy and decision-making processes and their relationships with the wider context and other grassroots activities. The analysis concluded that the values expressed intertwined social and professional values. They were related to the communities and circumstance that produced them, as an advocacy campaign for a civic heritage building from a Western architectural tradition. The advocacy value arguments were one of several factors that impacted the decision. They have had a lasting impact on rhetoric around the Town Hall, as was a heritage-making practice in its own right. This dissertation makes a number of contributions to the discussion of social value and community in heritage. It suggests connections between advocacy and participation perspectives in heritage. It recommends consideration of nuances of communities, context, and place meanings when using heritage advocacy campaigns as evidence of social value. It adds to the literature on heritage advocacy, and offers a focused analysis of one of many heritage debates that occurred in post-quake Christchurch. Ultimately, it encourages practice to actively integrate social and community values and to develop self-reflexive engagement and valuation processes. Despite inherent challenges, participatory processes offer opportunities to diversify understandings of value, co-produce heritage meanings with communities, and empower citizens in democratic processes around the places they live with and love.