A photograph of street art near Fitzgerald Avenue. The artist is Benjamin Work.
A photograph of street art on Ferry Road. The photographer attributes the work to APEK.
A photograph of the Butterfly fence located on Ferry Road. The artwork on the fence shows a monarch butterfly, along with several other smaller butterflies.
A photograph of street art on Ferry Road. The photographer attributes the work to APEK and JFK.
A photograph of street art on Fitzgerald Avenue, near The Fitz cafe. The photographer attributes the work to Freak.
A photograph of street art on Fitzgerald Avenue, near The Fitz cafe. The photographer attributes the work to Freak.
A photograph of street art on Fitzgerald Avenue, near The Fitz cafe. The photographer attributes the work to Freak.
A photograph of a detail of street art on Beresford Street in New Brighton. The photographer attributes the work to DRYPNZ.
A photograph of a detail of street art on Fitzgerald Avenue, near The Fitz cafe. The photographer attributes the work to Freak.
A photograph of street art on the Work and Income New Zealand building in New Brighton. The artwork depicts a musician.
A photograph of the Butterfly fence on Ferry Road. The artwork on the fence shows the word "Butterfly", written with butterflies. There are also Māori motifs in the centre of the fence.
A photograph of the Butterfly fence on Ferry Road. The artwork on the fence shows many butterflies fluttering above a Māori motif.
A photograph of the Butterfly fence on Ferry Road. The artwork on the fence shows many butterflies fluttering above a Māori motif.
A photograph of the Butterfly fence on Ferry Road. The artwork on the fence shows many butterflies fluttering above a Māori motif and the letters "ChCh".
A photograph of street art and graffiti under the Durham Street overbridge. The photographer attributes some of the work to Devos and Noose.
A photograph of street art on the old railway goods B Shed near the Colombo Street overbridge.The photographer attributes the work to Fat.
A photograph of the Butterfly fence on Ferry Road. The artwork on the fence shows the word "Butterfly", written with butterflies. There are also Māori motifs in the centre of the fence.
A photograph of street art titled, "Maybe sorrow was the thing". The work is on Battersea Street in Sydenham. The artist is Rita Vovna.
A photograph of street art titled, "Maybe sorrow was the thing". The work is on Battersea Street in Sydenham. The artist is Rita Vovna.
A photograph of street art titled, "Maybe sorrow was the thing". The work is on Battersea Street in Sydenham. The artist is Rita Vovna.
A photograph of street art on a fence beside the railway tracks, near the Durham Street overbridge. The photographer attributes the work to Devos and Noose.
A photograph of a detail of street art titled, "Maybe sorrow was the thing". The work is on Battersea Street in Sydenham. The artist is Rita Vovna.
A photograph of a detail of street art titled, "Maybe sorrow was the thing". The work is on Battersea Street in Sydenham. The artist is Rita Vovna.
A photograph of street art on the old railway goods B Shed near the Colombo Street overbridge.The photographer attributes the work to Fat and Draped Up.
An entry from Deb Robertson's blog for 24 September 2015 entitled, "Journalists at Work {Part 3(3) COMS 304}".The entry was downloaded on 3 November 2016.
A photograph of street art on the side of the Manchester Street parking building, seen from Hereford Street. The artists are Chris Finlayson and Dean Blundell. The art work depicts a tram, a tank, a boat and other unusual vehicles parked in the parking building.
A photograph of street art on the side of the Manchester Street parking building, seen from Hereford Street. The artists are Chris Finlayson and Dean Blundell. The art work depicts a tram, an aeroplane, a helicopter, a boat and other unusual vehicles parked in the parking building.
This article reports on research conducted in Christchurch, New Zealand, after the 22 February 2011 earthquake. This quake and thousands of subsequent aftershocks have left the city of Christchurch with serious infrastructure damage to roads, sewage supply, housing and commercial buildings. The emergence of a vibrant art and craft movement in the Christchurch region post earthquake has been an unexpected aspect of the recovery process. The article begins with a review of the literature on traditional responses to disaster recovery illustrating how more contemporary approaches are community-focused. We review the links between crafting and well-being, and report on qualitative research conducted with five focus groups and nine individuals who have contributed to this movement in Christchurch. The findings illustrate the role crafting has played post earthquake, in terms of processing key elements of the disaster for healing and recovery, creating opportunities for social support; giving to others; generating learning and meaning making and developing a vision for the future. The data analysis is underpinned by theory related to post-traumatic growth and ecological concerns. The role of social work in promoting low-cost initiatives such as craft groups to foster social resilience and aid in the recovery from disaster trauma is explored. This discussion considers why such approaches are rare in social work.
This paper explores the responses by a group of children to an art project that was undertaken by a small school in New Zealand after the September 2010 and February 2011 Christchurch earthquakes. Undertaken over a period of two years, the project aimed to find a suitable form of memorialising this significant event in a way that was appropriate and meaningful to the community. Alongside images that related directly to the event of the earthquakes, the art form of a mosaic was chosen, and consisted of images and symbols that clearly drew on the hopes and dreams of a school community who were refusing to be defined by the disaster. The paper 'writes' the mosaic by placing fragments of speech spoken by the children involved in relation to ideas about memory, affect, and the 'sublime', through the work of Jean-Francois Lyotard. The paper explores the mosaic as constituted by the literal and metaphorical 'broken pieces' of the city of Christchurch in ways that confer pedagogic value inscribed through the creation of a public art space by children. AM - Accepted Manuscript
A Transitional Imaginary: Space, Network and Memory in Christchurch is the outcome and the record of a particular event: the coming together of eight artists and writers in Ōtautahi Christchurch in November 2015, with the ambitious aim to write a book collaboratively over five days. The collaborative process followed the generative ‘book sprint’ method founded by our facilitator for the event, Adam Hyde, who has long been immersed in digital practices in Aotearoa. A book sprint prioritises the collective voice of the participants and reflects the ideas and understandings that are produced at the time in which the book was written, in a plurality of perspectives. Over one hundred books have been completed using the sprint methodology, covering subjects from software documentation to reflections on collaboration and fiction. We chose to approach writing about Ōtautahi Christchurch through this collaborative process in order to reflect the complexity of the post-quake city and the multiple paths to understanding it. The city has itself been a space of intensive collaboration in the post-disaster period. A Transitional Imaginary is a raw and immediate record, as much felt expression as argued thesis. In many ways the process of writing had the character of endurance performance art. The process worked by honouring the different backgrounds of the participants, allowing that dialogue and intensity could be generative of different forms of text, creating a knowledge that eschews a position of authority, working instead to activate whatever anecdotes, opinions, resources and experiences are brought into discussion. This method enables a dynamic of voices that merge here, separate there and interrupt elsewhere again. As in the contested process of rebuilding and reimagining Christchurch itself, the dissonance and counterpoint of writing reflects the form of conversation itself. This book incorporates conflict, agreement and the activation of new ideas through cross-fertilisation to produce a new reading of the city and its transition. The transitional has been given a specific meaning in Christchurch. It is a product of local theorising that encompasses the need for new modes of action in a city that has been substantially demolished (Bennett & Parker, 2012). Transitional projects, such as those created by Gap Filler, take advantage of the physical and social spaces created by the earthquake through activating these as propositions for new ways of being in the city. The transitional is in motion, looking towards the future. A Transitional Imaginary explores the transitional as a way of thinking and how we understand the city through art practices, including the digital and in writing.