Victoria Mansons and the Clock tower on Victoria St which is stopped at the time of the February 22nd earthquake.
View of the Victoria Clock Tower on Victoria Street. The time on the clock's face is stopped at the time of the February earthquake.
Building fenced off on Victoria Street.
Deconstruction of the Pacific Brands House on Victoria Street.
Internal damage and remediation work to a building on Victoria Street.
A steel stand with cars attached used to advertise Victoria Street Motors.
Detail of the deconstruction work on the Pacific Brands House on Victoria Street.
Clock tower on Victoria St stopped at the time of the 22nd February earthquake.
Fencing and road cone on a section of Victoria Street. The Casino is seen on the right.
Ongoing repair and deconstruction work on Victoria Street. A demolition site has been turned to a carpark.
Sign on the cordon fence ouside the Crowne Plaza Hotel. It says "Cafe Decadence Victoria Street open now!".
Intersection of Bealey Ave and Victoria Street, the cordoned off Carlton Courts can be seen in the background.
Intersection of Bealey Ave and Victoria Street, the cordoned off Carlton Courts can be seen in the background.
A staff member from Phantom Billstickers pasting up new posters on a bollard on the corner of Victoria and Montreal Streets.
View down Victoria Street, some buildings fenced off on the left and the Crown Plaza Hotel at the end of the street.
Ongoing repair and deconstruction work on Victoria Street. The car park to the left of the image was left after the demolition of a building.
Shows Bishop Victoria Matthews reading a brochure offering cheap deals for cathedrals and their various accoutrements. Context: refers to the debate about the fate of the Christchurch Cathedral. Bishop Victoria Matthews is in favour of demolishing the cathedral to a certain safe level. The lobby for saving the cathedral, wrecked by the earthquakes of 2010 and 2011, is very strong. Quantity: 1 digital cartoon(s).
Shows a happy crowd playing in the sea and sand in the Christchurch Square. Bishop Victoria Matthews is seen balancing on the Wizard of Christchurch who has turned himself into a surfboard. Context: refers to a proposal by Bishop of Christchurch Victoria Matthews that the earthquake-damaged Square could be made "welcoming and engaging" again by transforming it into an artificial beach with large movie screens. Quantity: 1 digital cartoon(s).
As Queen Victoria’s Diamond Jubilee drew near in 1897, plans were being put in place throughout the Dominion for suitable memorials. In Christchurch, a number of funds were set up and subscri…
Detail of some deconstruction work on the Crowne Plaza Hotel, with a digger, truck and skip in the background. On the cordon fence is a sign that says 'Cafe decadence Victoria St open now'.
Looking down Victoria Street, demolition site on the right and the Crowne Plaza Hotel at the end of the street. Flags in Canterbury colours, red and black can be seen on the street lights.
Three excavators sit on top of the demolition rubble where the Crowne Plaza Hotel once stood. In the background are the Forsyth Barr building (left), the Victoria Apartments (centre), and the Environment Court building (right).
View of the corner of Montreal and Victoria Street. In the background is a vacant lot left by buildings that has been demolished, and on the right is Gordon Smith & Sons fruit and vegetable shop.
A video of a press conference with Bishop Victoria Matthews in the Botanic Gardens about the plans for the earthquake-damaged ChristChurch Cathedral. Matthews announces that the cathedral will be deconstructed, allowing the safe retrieval of taonga and heritage items within the building.
A video of a protest against the demolition of ChristChurch Cathedral. The protest is being held outside St Christopher's Church in Avonhead. The video includes footage of both the Christchurch Wizard and Bishop Victoria Matthews speaking to the protesters.
A building on Victoria Street, housing the Chinwag Eathai restaurant, that has been give a yellow placard. This was a building assessment system used following the February earthquake indicating that there should be limited access and that the building needs further evaluation.
View down Victoria Street with the Casino on the right having some construction working being done, and the deconsruction of the Crowne Plaza Hotel at the end of the street. Flags in Canterbury colours, red and black can be seen on the street lights.
The demand for a new approach to safeguarding New Zealand’s endangered historic buildings was identified as a result of the recent increase in building code and strengthening requirements following the Christchurch earthquakes of 2010-2011. The Wellington City Council identified 266 heritage buildings in the city that must be either strengthened or demolished to address these increased requirements. This thesis explores this threat as an opportunity for researching how contemporary design interventions can be challenged to both strengthen and become active participants in the ongoing history of New Zealand’s potentially endangered historic buildings. This thesis challenges the current approach of completely ‘restoring’ 19th-20th century historic buildings in New Zealand, to develop techniques that structurally reinforce historic buildings while inviting the progressive weathering of a building to remain as a testament to its history. This thesis proposes a structural intervention that is responsive to the progressive history of historic buildings, simultaneously introducing a contemporary structural intervention that both participates in and compliments the progressive historic transformations of the vehicle. This thesis argues that current historic buildings in semi-decayed states in fact enable visitors to witness multiple stages in the life of a building, while fully restored buildings only enable visitors to witness the original form of the building. This thesis proposes a model for contemporary intervention within historic buildings that draws a design intervention from seismic strengthening.The notion of layering is explored as a design approach to incorporate the contemporary with the historic as an additional layer of exposed on-going history, thereby further exposing the layers of history evident within New Zealand’s historic buildings. This thesis combines layering theories of architects Louis Kahn and Carlo Scarpa with related theories of installation artist Mary Miss. The theoretical imperatives of Scarpa and Kahn are explored as a tool of engagement for the junction between the contemporary and historic building materials, and the work of Marry Miss is explored as a design approach for developing a contemporary intervention that references the layered historic building while inviting new means of occupancy between layers. The selected vehicle for the design research investigation is the Albemarle Hotel on Ghuznee Street in Wellington. The techniques proposed in this thesis to strengthen the Albemarle Hotel suggest an approach that might be applied to New Zealand’s wider body of historic buildings that constitute New Zealand’s heritage fabric, ultimately protecting them from demolition while preserving additional layers of their historic narratives. Over all the design research experiments suggest that contemporary interventions derived from structural strengthening may be a viable and cost-effective method of re-inhabiting New Zealand’s endangered heritage buildings, avoiding demolition and securing New Zealand’s heritage for future generations. Research Questions: This thesis challenges the current economically unsustainable approach of laterally reinforcing and completely ‘restoring’ 19th-20th century historic buildings in New Zealand. This thesis argues that current historic buildings in semi-decayed states in fact enable visitors to witness multiple stages in the on-going life of a building. Can the weathered state of New Zealand's heritage buildings be proactively retained and celebrated as witnesses to their history? Can new lateral reinforcing requirements be conceived as active participants in revealing the on-going history of New Zealand's historic buildings?
The whare whakairo or traditional Māori meeting house plays an important part in Māori society and identity. These whare tell the tale of their origin, and in so doing, the origins of their people. The analysis of the meeting house, the histories expressed in its decorative carvings and structural elements are inextricably linked with and dependent upon the structure of the world created by myth and the Māori worldview. However, due to the deleterious effects of colonisation, the art of wood carving and associated architectural practices - central to Māori identity, suffered decline in many parts of the country, leading to the decline of Māori culture and identity. Sir Apirana Ngata instigated the National Institute of Māori Arts and Crafts to resurrect the dying art of Māori carving and carved houses would be a catalyst for the restoration of Māori culture throughout the country. Ngata saw these whare whakairo as being the heart of Māori communities by establishing a renewed sense of belonging and identification with space for Māori, through the telling of tribal histories and emphasising key geographical features. New threats in the form of global hegemony and urbanisation have further impacted on Māori notions of identity, creating a generation of displaced urban Māori youth. This research proposes to establish an architectural response to capture displaced Māori youth through the resurrection of the Māori carving school and return to them the lost stories of their cultural history and identity. This program will be developed within the complex challenges that exist within post-earthquake Ōtautahi/Christchurch, where many have lost homes and livelihoods, especially Māori youth in the Eastern Suburbs. The building elements of the proposed Māori carving school give reference to the historio-cultural features of the original Ōtautahi/Christchurch landscape that are situated in tribal song and myth. It is envisioned that the development of a Māori carving school will help restore Māori identity and a renewed sense of belonging, and allow for the telling of this generations stories through traditional narratives.
A sign outside the Chinwag Eathai restaurant on Victoria Street reads "To all our valued customers. We are sorry to inform you as of Tuesday 17th January 2012 our building has been red stickered. Don't worry we will be back at a new location!! Yet to be confirmed".