A special trauma team has been brought into Christchurch to try to stop a panic exodus of refugees living in the city. Among the 70-thousand people who have fled Christchurch in the last week are refugees who are afraid that another big earthquake will hit. The team is also working with new immigrants, many of whom are victims of war and torture. Dr Arif Saeid is with the organisation Refugees As Survivors.
For the people of Christchurch and its wider environs of Canterbury in New Zealand, the 4th of September 2010 earthquake and the subsequent aftershocks were daunting. To then experience a more deadly earthquake five months later on the 22nd of February 2011 was, for the majority, overwhelming. A total of 185 people were killed and the earthquake and continuing aftershocks caused widespread damage to properties, especially in the central city and eastern suburbs. A growing body of literature consistently documents the negative impact of experiencing natural disasters on existing psychological disorders. As well, several studies have identified positive coping strategies which can be used in response to adversities, including reliance on spiritual and cultural beliefs as well as developing resilience and social support. The lifetime prevalence of severe mental health disorders such as posttraumatic stress disorder (PTSD) occurring as a result of experiencing natural disasters in the general population is low. However, members of refugee communities who were among those affected by these earthquakes, as well as having a past history of experiencing traumatic events, were likely to have an increased vulnerability. The current study was undertaken to investigate the relevance to Canterbury refugee communities of the recent Canterbury Earthquake Recovery Authority (CERA) draft recovery strategy for Christchurch post-earthquakes. This was accomplished by interviewing key informants who worked closely with refugee communities. These participants were drawn from different agencies in Christchurch including Refugee Resettlement Services, the Canterbury Refugee Council, CERA, and health promotion and primary healthcare organisations, in order to obtain the views of people who have comprehensive knowledge of refugee communities as well as expertise in local mainstream services. The findings from the semi-structured interviews were analysed using qualitative thematic analysis to identify common themes raised by the participants. The key informants described CERA’s draft recovery strategy as a significant document which highlighted the key aspects of recovery post disaster. Many key informants identified concerns regarding the practicality of the draft recovery strategy. For the refugee communities, some of those concerns included the short consultation period for the implementation phase of the draft recovery strategy, and issues surrounding communication and collaboration between refugee agencies involved in the recovery. This study draws attention to the importance of communication and collaboration during recovery, especially in the social reconstruction phase following a disaster, for all citizens but most especially for refugee communities.
An article from Air Force News April 2011 titled, "Business Refugees Move into Museum".
An entry from Ruth Gardner's blog for 19 March 2011 entitled, "Day 26 - Rascally Refugee".
Christchurch is preparing to welcome the first refugees to settle in the city since the 2010 earthquake, but it needs more volunteers to help them transition into their new lives.
The cartoon shows one car heading out of Christchurch and another heading into Christchurch. Two roadsigns read 'Earthquake refugees heading out of Christchurch' and 'Motorist refugees heading to Christchurch for cheap petrol'. Context - many people are leaving Christchurch after the 22 February earthquake but others are coming into Christchurch to benefit from cheap fuel. Quantity: 1 digital cartoon(s).
A video of a presentation by Tariq Habibyar, PhD student at the University of Canterbury, at the 2016 Seismics in the City Conference.
Photograph captioned by Fairfax, "Sam Sachdeva spoke to the family of refugee Karna Bahadur Kadariya (pictured) about the earthquake".
Civil Defence says as many as sixty thousand people are expected to return to Christchurch after fleeing the city because of last month's earthquake.
Text reads 'Refugees told they're not welcome in NZ...' The cartoon shows a boat full of refugees, which has tattered sails, one bearing the words 'We need a home'. A helicopter flies by and someone says 'False alarm! They're Christchurch residents trying to get out!' Context - A boat full of Sri Lanken Tamils supposedly want to come to New Zealand as refugees has been told by Prime Minister John Key that they are 'not welcome'. The pm has been accused of 'scaremongering' and that he 'has misjudged his response'. (Nelson Mail 13 July 2011). Also a reference to the plight of many people in Christchurch whose houses have been condemned by the earthquakes of 2010 and 2011. Quantity: 1 digital cartoon(s).
A support group is being credited for helping Cantabrians settle in Nelson after escaping the earthquakes.
In Christchurch Hospital’s busy, twenty first century entrance foyer, patients, staff and visitors hurry past a distinguished man immortalised in bronze. These days, many do not have time to …
Photograph captioned by Fairfax, "Sam Sachdeva spoke to the family of refugee Karna Bahadur Kadariya about the earthquake. From left: Lila Maya Kadariya, Guman Sing Kadariya and Kubir Sing Kadariya at right (one brother absent)".
This thesis explores the lived experiences of a group of young Bhutanese former refugees between the ages of 18 to 24 years who were resettled in Christchurch between 2008 and 2010 – prior to the first major earthquake. The main goal of the thesis was to gain an understanding of their ways of coping and a second goal was to explore whether their participation in up to five mindfulness infused counselling sessions had influenced their ways of coping. A qualitative research methodology was used to guide the thesis. Participants were interviewed about the major events in their life and how they coped with them. They were then invited to participate in five sessions of mindfulness infused counselling. Approximately five weeks after their final session had ended they were invited to one final interview to explore the influence of the sessions on their ways of coping. Interviews were recorded and transcribed and research notes were taken of the mindfulness infused counselling sessions. Max van Manen’s method of phenomenology was adopted to interpret the narratives of the youth. Three main themes emerged from the data analysis and these are described as essences of lived coping experiences. The first captures their strong sense of community back in the refugee camp. The second presents the sense of resilience that exists among the Bhutanese former refugees. The third essence indicated the inner strengths of the participants which they said helped them deal with the challenging circumstances that life cast in their direction. This meant that their first experience of an earthquake was not considered the biggest event in their lives. After attending the mindfulness infused counselling sessions’ participants reported positive benefits from giving non-judgemental attention to their thoughts and feelings and they found themselves dealing with their issues proactively. For some participants their ‘accepting’ attitude facilitated better control over their emotions while others reported being able to form deeper connections with nature and other people as a result of being mindful. Other participants reported being able to make peace with the events in their past and even found that they were able to forgive those who tormented their community. However, in the absence of any major event in any of the participants’ lives in the time period following their final counselling session, the research was not able to definitely conclude that using mindful-based counselling facilitates better coping in the face extremely stressful events. There is currently very little research that focuses on the experiences of former refugee youth within New Zealand and how they utilize their capacities to deal with adversities. When this thesis commenced, the Bhutanese were the newest refugee community to be accepted for resettlement in New Zealand. This research partly addresses the limited voice of this community.
Intricate and imaginative are the knits which are pearled and planed away in an exhibition at the Dowse in Lower Hutt. Artist and Christchurch earthquake refugee Jacquelyn Greenbank talks to Lynn about her wonderful and whimsical contribution from her new home in Tauranga.
While some scholarship on refugee youth has focussed on leaving a place that is typically considered ‘home,’ there has been little attention to what ‘home’ means to them and how this is negotiated in the country of (re)settlement. This is particularly the case for girls and women. New Zealand research on refugee settlement has largely focussed on the economic integration of refugees. Although this research is essential, it runs the risk of overlooking the socio-cultural aspects of the resettlement experiences and renders partial our understanding of how particular generations and ethnic groups develop a sense of belonging to their adopted homeland. In order to address these research gaps, this thesis explores the experiences of 12 Afghan women, aged 19-29 years, of refugee background who relocated to Christchurch, New Zealand, during their childhood and early teenage years. This study employed semi-structured, one-to-one, in-depth interviews and photo-elicitation to encourage talk about participants’ experiences of leaving Afghanistan, often living in countries of protracted displacement (Iran and/or Pakistan) and making- and being-at-home in New Zealand. In this thesis, I explore the ways in which they frame Afghanistan, and the ways in which their experiences in Iran and Pakistan disrupt the dichotomisation of belonging in terms of ‘here’ (ancestral land) and ‘there’ (country of residence). Furthermore, I use affect theorising to analyse the participants’ expressions of resettlement and home in New Zealand. Feeling at home is as much about negotiating cultural and gendered identities in Western secular societies as it is about belonging to a particular community. Through their experiences of ‘living in two worlds’, the participants are able to strategically challenge cultural expectations without undermining their reputations as Muslims and as Afghan women. The participants discussed their emotional responses to double-displacement: one as a result of war and the other as a result of 2011 Canterbury earthquakes. Therefore, I suggest that for young Afghan women, Afghanistan was among several markers of home in a long embodied journey of (re)settlement.
Thousands of Christchurch refugees have poured into Timaru since the earthquake on February 22, boosting its population by nearly 20 per cent. Social services are giving out hundreds of food parcels, blankets, toiletries and clothes every day as well as finding accommodation for people who have turned up in town with nothing. Major Dean Herring of the Salvation Army in Timaru has been helping evacuees find places to live as well as dealing with the huge piles of donated goods.
Red Cross aid worker Rosemarie North is in the Banten province of Java where authorities have lifted the alert level for the Anak Krakatau volcano to its second-highest level. She has worked on and off for the Red Cross since 2003 in all kinds of situations, including post-conflict in Sierra Leone, landslides in the Philippines and Papua New Guinea, refugee camps in Chad, earthquakes in Nepal and Christchurch, and tsunamis in Southeast Asia and Samoa. [image_crop:72149:full]
A Waikato iwi authority says it's struggling to supply the Government with a list of sites of cultural significance; The Government says it is committed to boosting Maori literacy achievement from early childhood and primary school level so that the education system isn't having to catch up all the time; A Ngai Tahu owned South Island whale watching operation say it's excited to be named a finalist in an international tourism award; A multicultural marae has been recognised for its community work, including caring for refugees during the Christchurch earthquake.
A Waikato iwi authority says it's struggling to supply the Government with a list of sites of cultural significance; The Government says it is committed to boosting Maori literacy achievement from early childhood and primary school level so that the education system isn't having to catch up all the time; A multicultural marae has been recognised for its community work, including caring for refugees during the Christchurch earthquake; A Ngai Tahu owned South Island whale watching operation say it's excited to be named a finalist in an international tourism award.
Disaster teams in Papua New Guinea are still struggling to reach parts of the country hit hard by Monday's 7-point-5 earthquake: the Tongan branch of aid agency Live and Learn is still busy helping people patch up their homes two weeks on from the battering dished out by Cyclone Gita: Oceania leaders of the Anglican church gathering in Fiji will be looking at better preparing their people for natural disasters at a fono this week in Suva attended by the Archbishop of Canterbury; Pacific people call for more influence on global issues that affect the region's rapidly changing climate; a mould problem in Australia's refugee detention centre on Nauru posed a serious health threat.