Video of Christian Kundig's earthquake story, captured by the UC QuakeBox project.
An entry from Ruth Gardner's blog for 27 October 2011 entitled, "Christian Co-operation".
Photograph captioned by BeckerFraserPhotos, "Manna Christian Stores, Manchester Street".
Transcript of Christian Kundig's earthquake story, captured by the UC QuakeBox project.
Photograph captioned by BeckerFraserPhotos, "Christian World Service Building, 159-161 Manchester Street taken from Bedford Row".
The word 'faith' has been formed by flowers on the cordon fence beside St John the Baptist Church on Latimer Square. The photographer comments, "If I remember correctly this has been on the fence surrounding the Christchurch earthquake red zone for quite a while and looks remarkably pristine".
A stone gable wall of one of the buildings of the Beulah Christian Fellowship has partly collapsed, damaging the roof below. The photographer comments, "A bike ride around the CBD. I think this must be part of the Beulah Christian Fellowship. Taken from Edgeware Rd".
Red emergency tape covering the front doors of the damaged Riverside Christian Fellowship office on Charles Street in Kaiapoi.
A laminated photograph with text at the bottom left in memorial to Andrew Christian Ross Craig. In the upper left corner a circular hole has been punched to allow hanging of the item.
An entry from Ruth Gardner's Blog for 23 March 2014 entitled, "Easter Eggs".
It is the year 1880 and Wilhelmina Arnst and John Christian Aschen have just married in the Deutsche Kirche, on the corner of Worcester and Montreal Streets. They stand outside on the street with t…
Despite over a century of study, the relationship between lunar cycles and earthquakes remains controversial and difficult to quantitatively investigate. Perhaps as a consequence, major earthquakes around the globe are frequently followed by 'prediction' claims, using lunar cycles, that generate media furore and pressure scientists to provide resolute answers. The 2010-2011 Canterbury earthquakes in New Zealand were no exception; significant media attention was given to lunarderived earthquake predictions by non-scientists, even though the predictions were merely 'opinions' and were not based on any statistically robust temporal or causal relationships. This thesis provides a framework for studying lunisolar earthquake temporal relationships by developing replicable statistical methodology based on peer reviewed literature. Notable in the methodology is a high accuracy ephemeris, called ECLPSE, designed specifically by the author for use on earthquake catalogs, and a model for performing phase angle analysis. The statistical tests were carried out on two 'declustered' seismic catalogs, one containing the aftershocks from the Mw7.1 earthquake in Canterbury, and the other containing Australian seismicity from the past two decades. Australia is an intraplate setting far removed from active plate boundaries and Canterbury is proximal to a plate boundary, thus allowing for comparison based on tectonic regime and corresponding tectonic loading rate. No strong, conclusive, statistical correlations were found at any level of the earthquake catalogs, looking at large events, onshore events, offshore events, and the fault type of some events. This was concluded using Schuster's test of significance with α=5% and analysis of standard deviations. A few weak correlations, with p-5-10% of rejecting the null hypothesis, and anomalous standard deviations were found, but these are difficult to interpret. The results invalidate the statistical robustness of 'earthquake predictions' using lunisolar parameters in this instance. An ambitious researcher could improve on the quality of the results and on the range of parameters analyzed. The conclusions of the thesis raise more questions than answers, but the thesis provides an adaptable methodology that can be used to further investigation the problem.
In this paper, we consider how religious leaders and Civil Defence authorities might collaborate to establish a two-way information conduit during the aftermath of a disaster. Using surveys and in-person interviews, clergy in different Christian denominations were asked about their roles in the earthquake, the needs of their congregations and the possibilities and obstacles to deeper collaboration with Civil Defence authorities.
A transcript of Karin de Kaijzer and Julia Burnett's interview for the Church in the Quakes Project. The interview was conducted by Melissa Parsons on 17 October 2012. Burnett works alongside De Kaijzer, who is the Women's Pastor at the South City C3 Church.
An audio recording of Karin de Kaijzer and Julia Burnett's interview for the Church in the Quakes Project. The interview was conducted by Melissa Parsons on 17 October 2012. Burnett works alongside De Kaijzer, who is the Women's Pastor at the South City C3 Church.
The back of the old Odeon movie theatre, that was for about 15-20 years a New Life Christian Centre. This is earthquake damage, although the roof was lifted off in 2011. I don't know whether this is a building that they want to save or still awaiting demolition. The smaller building to the immediate left was restored a few years ago and for a...
An video recording of Karin de Kaijzer and Julia Burnett's interview for the Church in the Quakes Project. The interview was conducted by Melissa Parsons on 17 October 2012. Burnett works alongside De Kaijzer, who is the Women's Pastor at the South City C3 Church.
Topics - the latest twist in the Kim Dotcom saga is that the police have announced they're investigating the Government Communications Security Bureau's illegal surveillance of the internet mogul. New research has shown that membership of all mainstream Christian denominations has fallen to historic lows - except for Catholicism. New research has uncovered the role underground rock structures played in stopping the September 2010 Christchurch earthquake from linking up with the Port Hills faultline and causing greater damage to Christchurch.
The cartoon shows the name in large capital letters 'Christchurch' with the 't' drawn as the Christian cross symbol. Below is text reading '"These deaths are our greatest loss. They remind us that buildings are just buildings, roads just roads, but people are irreplaceable" John Key' Context - The very severe Christchurch earthquake of 22 February 2011 in which probably more than 200 people died. Two versions of this cartoon are available Quantity: 1 digital cartoon(s).
The latest two great earthquake sequences; 2010- 2011 Canterbury Earthquake and 2016 Kaikoura Earthquake, necessitate a better understanding of the New Zealand seismic hazard condition for new building design and detailed assessment of existing buildings. It is important to note, however, that the New Zealand seismic hazard map in NZS 1170.5.2004 is generalised in effort to cover all of New Zealand and limited to a earthquake database prior to 2001. This is “common” that site-specific studies typically provide spectral accelerations different to those shown on the national map (Z values in NZS 1170.5:2004); and sometimes even lower. Moreover, Section 5.2 of Module 1 of the Earthquake Geotechnical Engineering Practice series provide the guidelines to perform site- specific studies.
For some people, religion, spirituality and faith (RSF) serves an important function, helping them deal with difficult everyday life challenges. This qualitative ethnographic study examines how and in what ways a group of Cantabrians engaged with RSF in dealing with diverse forms of significant trauma – from moments of crisis through to more extended processes of recovery. The research is located within the context of post-earthquake Christchurch, and is based on fieldwork undertaken in 2012–2013. It explores the experiences of respondents representing traditional Christian and non-orthodox, non-Christian faith paths. The thesis draws on data from participant stories to emphasise the subjective experience of RSF and trauma. It argues that in times of crisis, some people draw on RSF to help them address difficult life challenges. The study demonstrates the breadth, diversity and significance of such resourcing, as well as the sometimes surprising, unanticipated forms that this engagement with RSF may take. Contrary to theories that emphasise the marginalisation of religion during times of intense distress, the thesis shows that in varying moments of crisis, people for whom RSF is important, may draw on diverse forms of RSF as a matter of priority to help them.