Anglican Advocacy: Proudly Pokie Free - presentation
Articles, UC QuakeStudies
A PDF copy of a presentation for the launch event of 'Proudly Pokie Free', an initiative by Anglican Advocacy and the Problem Gambling Foundation of New Zealand.
A PDF copy of a presentation for the launch event of 'Proudly Pokie Free', an initiative by Anglican Advocacy and the Problem Gambling Foundation of New Zealand.
A copy of a PDF file containing logos and posters for the Proudly Pokie Free campaign.
A scanned copy of a completed application form for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program, dated 30 April 2014. Personal information has been redacted.
A PDF copy of a list of bars that confirmed themselves 'Proudly Pokie Free' in response to the campaign.
A scanned copy of a completed application form for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program, dated 20 November 2013. Personal information has been redacted.
A PDF copy of a template letter to hospitality venue. The letter is written on behalf of Anglican Advocacy (previously Anglican Social Justice Unit) and the Problem Gambling Foundation and encourages the recipient to declare their venue 'Proudly Pokie Free'. Personal contact details have been redacted.
A PDF copy of a document outlining thoughts from the Anglican Advocacy team (previously Anglican Life Social Justice Unit) on the pilot of their Save Your Self interest-free loan scheme.
A PDF copy of a report to Synod written by Jolyon White, Director of Anglican Advocacy in 2011.
A PDF copy of a fact sheet about hydraulic fracturing (fracking) in the South Island created by Anglican Advocacy in 2011. The fact sheet contains information about the possible impacts of fracking on water and the risk of earthquakes.
A PDF copy of the July 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the November 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of a press release written by Jolyon White of Anglican Advocacy (formerly the Anglican Life Social Justice Unit) on the topic of social housing in post-quake Christchurch. The press release was written on 5 April 2013.
A PDF copy of minutes from a meeting between Anglican Advocacy (formerly the Anglican Life Social Justice Unit), landowners, and the Christchurch Earthquake Recovery Authority (CERA). The meeting took place on 14 August 2012.
A PDF copy of the September 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of a proposal prepared by Anglican Advocacy (formerly the Anglican Life Social Justice Unit) and Te Whare Roimata to MBIE and CERA in 2012. The report outlines how social housing could look in Christchurch's Inner City East following the Christchurch earthquakes.
A PDF copy of a letter from the Anglican Advocacy (formerly the Anglican Life Social Justice Unit), to Christchurch City Council requesting exemption from parking requirements for inner city east landowners.
A video clip by Anglican Advocacy (previously Anglican Social Justice Unit) for Social Services Sunday 2011 (Sunday 24 July). "The success of disaster recovery is whether the vulnerable are better or worse off as a result."
A scanned copy of a list of income and expenses of an applicant for the Anglican Advocacy team (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program from April 2014. Personal information has been redacted.
A PDF copy of the October 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of the April 2011 Social Justice Enablers report written by Jolyon White, Director of Anglican Advocacy.
A PDF copy of a notice of motion to the Spreydon-Heathcote Community Board on 21 October 2011 regarding hydraulic fracturing (fracking) in the Canterbury region. The speaker requested that the community board "go further than this motion as a board and call on the council, to call for a moratorium on fracking around Canterbury until a full independent review has taken place from PCE".
A PDF copy of an application form for the Anglican Advocacy (previously Anglican Life Social Justice Unit) Save Your Self Interest Free Lending Program.
A PDF copy of minutes from a meeting between Anglican Advocacy (formerly the Anglican Life Social Justice Unit), the City Mission, Te Whare Roimata, Presbyterian Support, and landowners from Christchurch East. The meeting took place on 7 August 2012.
A PDF copy of an annual report written by Jolyon White, Director of Anglican Advocacy in 2011.
An electronic copy of an account prepared by Trisha Ventom, IHC Self Advocacy Coordinator Southern Region, describing the processes put in place by IHC Advocacy following the Christchurch Earthquakes in 2011.
This dissertation explores the advocacy for the Christchurch Town Hall that occurred in 2012-2015 after the Canterbury Earthquakes. It frames this advocacy as an instance of collective-action community participation in a heritage decision, and explores the types of heritage values it expressed, particularly social values. The analysis contextualises the advocacy in post-quake Christchurch, and considers its relationship with other developments in local politics, heritage advocacy, and urban activism. In doing so, this dissertation considers how collective action operates as a form of public participation, and the practical implications for understanding and recognising social value. This research draws on studies of practices that underpin social value recognition in formal heritage management. Social value is held by communities outside institutions. Engaging with communities enables institutions to explore the values of specific places, and to realise the potential of activating local connections with heritage places. Such projects can be seen as participatory practices. However, these processes require skills and resources, and may not be appropriate for all places, communities and institutions. However, literature has understudied collective action as a form of community participation in heritage management. All participation processes have nuances of communities, processes, and context, and this dissertation analyses these in one case. The research specifically asked what heritage values (especially social values) were expressed through collective action, what the relationship was with the participation processes, communities, and wider situation that produced them, and the impact on institutional rhetoric and decisions. The research analysed values expressed in representations made to council in support of the Town Hall. It also used documentary sources and interviews with key informants to analyse the advocacy and decision-making processes and their relationships with the wider context and other grassroots activities. The analysis concluded that the values expressed intertwined social and professional values. They were related to the communities and circumstance that produced them, as an advocacy campaign for a civic heritage building from a Western architectural tradition. The advocacy value arguments were one of several factors that impacted the decision. They have had a lasting impact on rhetoric around the Town Hall, as was a heritage-making practice in its own right. This dissertation makes a number of contributions to the discussion of social value and community in heritage. It suggests connections between advocacy and participation perspectives in heritage. It recommends consideration of nuances of communities, context, and place meanings when using heritage advocacy campaigns as evidence of social value. It adds to the literature on heritage advocacy, and offers a focused analysis of one of many heritage debates that occurred in post-quake Christchurch. Ultimately, it encourages practice to actively integrate social and community values and to develop self-reflexive engagement and valuation processes. Despite inherent challenges, participatory processes offer opportunities to diversify understandings of value, co-produce heritage meanings with communities, and empower citizens in democratic processes around the places they live with and love.
Main counter at the student centre where they are offering advocacy, welfare, and hardship advice for students following the earthquake.
an advocacy network that aims to highlight injustices and issues affecting residents following the Canterbury earthquakes, and challenge decisions, policies and practices that disadvantage recovery.
On 31 May, Dr Ann Brower will deliver a lecture at the University of Canterbury, titled: A Little Guy's Guide to Making a Difference after receiving the Critic and Conscience of Society Award earlier this month. Dr Brower is probably best known for her advocacy for more stringent regulation of earthquake-prone buildings, a campaign informed by her experience of being on a bus crushed by falling masonry in Christchurch's 2011 earthquake. Twelve passengers died on or beside the bus. She's also been prominent in highlighting high country land being transferred from Crown to private ownership.
On February 22, 2011, Christchurch-based journalists were jolted out of their normal work routine by a large 6.3 magnitude earthquake that killed 185 people, wrecked the city and forced reporters to reappraise their journalism. This study considers how the earthquake affected journalists’ relationship to the community, their use of sources and news selection. A theory of collective trauma is used to explain the changes that journalists made to their reporting practice. Specifically, Christchurch journalists had a greater identification and attachment to their audience post-earthquake. Journalists viewed themselves as part of the earthquake story, which prompted them to view sources differently, use those sources differently and see advocacy as a keystone of their news work after the disaster. This study adds to a growing scholarship about journalists and trauma, but focuses on what the event meant for local reporters’ choice of sources and news selection rather than measuring rates of psychological distress.