Living in Christchurch, I am grateful for many things, especially the quality of the tap water. In Christchurch we are very lucky because our tap water is of such purity that it doesn’t need to be treated with chlorine like … Continue reading →
Continuing on from last week’s blog, today’s post takes a look (or a sniff, if you will) at the aromas of everyday life inside a Victorian house. Smell is such an intrinsic part of human life, yet so fleeting that it … Continue reading →
As archaeologists we almost exclusively describe and interpret the physical evidence of past human activity in visual terms, through maps, photos, and descriptions of what the archaeological features or artefacts look like. Although this makes perfect sense, lately I’ve come … Continue read...
‘Tobacco divine, rare, which goes far beyond all their panaceas, potable gold, a remedy to diseases…But, as it is commonly abused by most men, who take it as tinkers do ale, it’s a plague, a mischief, a violent purge of … Continue reading →
Down on the corner of a Lyttelton street, there was a butcher, a courier and a large family to meet… Or at least, one could have met them about 150 odd years ago when three early settler families in Lyttelton … Continue reading →
It’s something so mundane that it forms a part of our everyday lives and it’s as inescapable as death and taxes. Even though we spoke of it last week on the blog, it’s something people don’t often speak about and … Continue reading →
This week on the blog, a bunch of teacups classified according to how cute I think they are. It won’t be as fun as talking to God on the porcelain telephone, but teacups also give us heaps of scope! Thinking … Continue reading →
Today for your viewing pleasure, we present a selection of interesting, unusual and aesthetically pleasing ceramics from Christchurch sites. Enjoy! Jessie Garland References Adamson, J. & Bader, H-D. 2008. Archaeological Excavation Report on the Street Homestead, Penrod Drive, Bell Block, ...
Over the last few weeks, we’ve been excavating a site in the CBD that’s yielded some of the most interesting artefacts we’ve see for a while. So, today on the blog, we’ve selected a few of these fascinating things for … Continue reading →
Money, as Liza Minnelli has told us, makes the world go around. It is such an intricate and constant part of the societies we live in, a factor upon which so many of our actions – collectively and individually – are … Continue reading →
Taking a break from our recent musings on society, smells and legacies, this week’s post features another selection of artefacts from the archives. All of these were found on the same site in Christchurch’s central business district over the last … Continue reading →
Over the last few weeks, as archaeologists do, I’ve found myself thinking about the physical legacies people leave behind them. In particular, I’ve been thinking about the contrast between the monumental (buildings, in this case) and the artefactual and how, … Continue reading →
It seems almost expected now that many of us will go on semi-frequent overseas jaunts and visit the spectacular local scenery that New Zealand has to offer. However, most of us probably don’t often think about when these destinations became … Continue reading →
Yet another year gone! It’s been a strange one, out there in the world, but here at Underground Overground it’s been a year of excavation, discoveries, stories and all things archaeological. In the proper spirit of history, let’s take a … Continue reading →
It’s that time of year again, the summer season is upon us, and this year has really has brought the heat! With much of the country sweltering in the late 20s and early 30s lately, it’s made us appreciate the … Continue reading →
During recent earthquake repairs at a residential property on well-known Sumner Road in Lyttelton, our archaeologists uncovered a small assemblage of artefacts that represented everyday Victorian household items. At first glance these appeared a somewhat ordinary – but when Lydia … Continue readi...
Today, art is my inspiration, at least as a starting point. The title of this blog post may seem whimsical, but it is both a practical description of our subject today and a reference to the art of centuries past. … Continue reading →
We have published previously on the importance of buildings, be they residential or commercial, as an artefact in understanding 19th century culture in New Zealand. While it’s easy to overlook the humble cottage as a source of archaeological data, houses … Continue reading →
The idea of a ‘souvenir’, as a physical keepsake of a place or event, is not a new concept. It’s been around for as long as people have been bringing home exotic treasures from far-off lands, or trying to preserve … Continue reading →
Imagine, if you will, that you were born in 1870. Your parents are colonists who journeyed to Christchurch to build a new life for themselves and their family. They’re not rich, but you live comfortably enough in this new country. … Continue reading →
Underfloor deposits are as exasperating as they are exciting. Exasperating because the context is not particularly secure: objects usually accumulate under a house over time (thrown or swept from the outside, lost or dropped between the floorboards, dragged in by … Continue reading →
In 1848, when the City of Christchurch was nothing but a design concept of the Canterbury Association back in London the idea of a ‘little slice of England’ (but half the world away) was born (Rice 2014, 9). Exactly how … Continue reading →
A large collection of human bones were uncovered on the corner of Cambridge Terrace and Hereford Street during the 1850s. They belonged to the early Waitaha inhabitants (1000 – 1500 AD) who h…
Topics - the latest twist in the Kim Dotcom saga is that the police have announced they're investigating the Government Communications Security Bureau's illegal surveillance of the internet mogul. New research has shown that membership of all mainstream Christian denominations has fallen to historic lows - except for Catholicism. New research has uncovered the role underground rock structures played in stopping the September 2010 Christchurch earthquake from linking up with the Port Hills faultline and causing greater damage to Christchurch.
Kim Hill talks to Sam Crofskey, the owner of C1 Espresso in the Christchurch CBD, which reopened in 2012 after the Canterbury earthquakes and will celebrate its twentieth anniversary this year. He spoke on the WORD Christchurch panel, How Are We Doing, Christchurch?, and this week launched Let's Take a Walk, a pop-up book for children about the quakes that he created with his wife Fleur and illustrator Hannah Beehre. He is joined by Joseph Hullen (Ngai Tuahuriri, Ngai Tahu), a hunter gatherer, fisherman, explorer, kaitiaki and storyteller who has spent a lifetime gathering traditional kai and listening to stories about his hapu. He is a whakapapa researcher for Te Runanga o Ngai Tahu, and is leading three sold-out walking tours during WORD Christchurch along the banks of the Otakaro (Avon River), uncovering the city's history.
Text above the image reads 'Time capsule discovered under founder's statue-' The statue of John Robert Godley, the founder of Christchurch, has toppled and a time capsule has been uncovered in the rubble by three rescue workers. One of them reads the document he has pulled out of the capsule and it says 'Personally I favoured Akaroa...' Context - the Christchurch earthquake of 22 February 2011 after which 2 time capsules were found under the John Robert Godfrey statue - they have been sent to Museum experts to open. Akaroa was largely unaffected by the earthquake. A Nelson newspaper 'The Colonist' in an article published in 1918 about the time capsule in Christchurch said, "This statute of John Robert Godley executed by Thomas Woolner was erected in the west side of the Cathedral Square by the Provincial Government of Canterbury, and unveiled by the late Sir Charles Christopher Bowen on August 6 1867, it was moved to this site in March 1918." (3 News 2 March 2011) Colour and black and white versions available Quantity: 2 digital cartoon(s).
Liquefaction during the 4th September 2010 Mw 7.1 Darfield earthquake and large aftershocks in 2011 (Canterbury earthquake sequence, CES) caused severe damage to land and infrastructure within Christchurch, New Zealand. Approximately one third of the total CES-induced financial losses were directly attributable to liq- uefaction and thus highlights the need for local and regional authorities to assess liquefaction hazards for present and future developments. This thesis is the first to conduct paleo-liquefaction studies in eastern Christchurch for the purpose of de- termining approximate return times of liquefaction-inducing earthquakes within the region. The research uncovered evidence for pre-CES liquefaction dated by radiocarbon and cross-cutting relationships as post-1660 to pre-1905. Additional paleo-liquefaction investigations within the eastern Christchurch suburb of Avon- dale, and the northern township of Kaiapoi, revealed further evidence for pre-CES liquefaction. Pre-CES liquefaction in Avondale is dated as post-1321 and pre-1901, while the Kaiapoi features likely formed during three distinct episodes: post-1458 and possibly during the 1901 Cheviot earthquake, post-1297 to pre-1901, and pre-1458. Evaluation of the liquefaction potential of active faults within the Can- terbury region indicates that many faults have the potential to cause widespread liquefaction within Avondale and Kaiapoi. The identification of pre-CES liquefac- tion confirms that these areas have previously liquefied, and indicates that residen- tial development in eastern Christchurch between 1860 and 2005 occurred in areas containing geologic evidence for pre-CES liquefaction. Additionally, on the basis of detailed field and GIS-based mapping and geospatial-statistical analysis, the distribution and severity of liquefaction and lateral spreading within the eastern Christchurch suburb of Avonside is shown in this study to be strongly in uenced by geomorphic and topographic variability. This variability is not currently ac- counted for in site-specific liquefaction assessments nor the simplified horizontal displacement models, and accounts for some of the variability between the pre- dicted horizontal displacements and those observed during the CES. This thesis highlights the potential applications of paleo-liquefaction investigations and ge- omorphic mapping to seismic and liquefaction hazard assessments and may aid future land-use planning decisions.
Natural hazard reviews reveal increases in disaster impacts nowhere more pronounced than in coastal settlements. Despite efforts to enhance hazard resilience, the common trend remains to keep producing disaster prone places. This paper explicitly explores hazard versus multi-hazard concepts to illustrate how different conceptualizations can enhance or reduce settlement resilience. Understandings gained were combined with onthe-ground lessons from earthquake and flooding experiences to develop of a novel ‘first cut’ approach for analyzing key multi-hazard interconnections, and to evaluate resilience enhancing opportunities. Traditional disaster resilience efforts often consider different hazard types discretely. However, recent events in Christchurch, a New Zealand city that is part of the 100 Resilient Cities network, highlight the need to analyze the interrelated nature of different hazards, especially for enhancing lifelines system resilience. Our overview of the Christchurch case study demonstrates that seismic, hydrological, shallow-earth, and coastal hazards can be fundamentally interconnected, with catastrophic results where such interconnections go unrecognized. In response, we have begun to develop a simple approach for use by different stakeholders to support resilience planning, pre and post disaster, by: drawing attention to natural and built environment multi-hazard links in general; illustrating a ‘first cut’ tool for uncovering earthquake-flooding multi-hazard links in particular; and providing a basis for reviewing resilience strategy effectiveness in multi-hazard prone environments. This framework has particular application to tectonically active areas exposed to climate-change issues.
The combination of music and disaster has been the subject of much study, especially starstudded telethons and songs that commemorate tragedy. However, there are many other ways that music can be used after disaster that provide benefits far greater than money or memorials but are not necessarily as prominent in the worldwide media landscape. Beginning in September 2010, the city of Christchurch, New Zealand, has been struck by several major earthquakes and over 11,000 aftershocks, the most destructive of which caused 185 deaths. As with many other disasters, music has been used as a method of fundraising and commemoration, but personal experience suggests many other ways that music can be used as a coping mechanism and aid to personal and community recovery. Therefore, in order to uncover the connections, context, and strategies behind its use, this thesis addresses the question: Since the earthquakes began, how has popular music been beneficial for the city and people of Christchurch? As well as documenting a wide variety of musical ‘earthquake relief’ events and charitable releases, this research also explores some of the more intangible aspects of the music-aid relationship. Two central themes are presented – fundraising and psychosocial uses – utilising individual voices and case studies to illustrate the benefits of music use after disaster at a community or city-wide level. Together the disparate threads and story fragments weave a detailed picture of the ways in which music as shared experience, as text, as commodity, and as a tool for memory and movement has been incorporated into the fabric of the city during the recovery phase.
Many contemporary urban communities are challenged by increased flood risks and rising temperatures, declining water quality and biodiversity, and reduced mental, physical, cultural and social wellbeing. The development of urban blue-green infrastructure (BGI), defined as networks of natural and semi-natural blue-green spaces which enable healthy ecosystem processes, has been identified as one approach to mitigate these challenges and enable more liveable cities. Multiple benefits associated with urban BGI have been identified, including reduced flood risk and temperatures, improved water quality and biodiversity, enhanced mental and physical wellbeing, strengthened social cohesion and sense of place, and the facilitation of cultural connections and practices. However, socio-cultural benefits have tended to be neglected in BGI research and design, resulting in a lack of awareness of how they may be maximised in BGI design. As such, this research sought to understand how BGI can best be designed to enable liveable cities. Four questions were considered: (i) what benefits are associated with urban BGI, (ii) how does the design process influence the benefits achieved by BGI, (iii) what challenges are encountered during BGI design, and (iv) how might the incorporation of communities and Indigenous knowledge into BGI research and design enhance current understandings and applications of urban BGI? To address these questions, a mixed methods case study approach was employed in Ōtautahi Christchurch and Kaiapoi. The four selected case studies were Te Oranga Waikura, Wigram Basin, Te Kuru and the Kaiapoi Honda Forest. The cases are all council owned urban wetlands which were primarily designed or retrofitted to reduce urban flood risks following the Canterbury Earthquake Sequence. To investigate BGI design processes in each case, as well as how communities interact with, value and benefit from these spaces. BGI projects were found to be designed by interdisciplinary design teams driven by stormwater engineers, landscape architects and ecologists which prioritised bio-physical outcomes. Further, community and Indigenous engagement approaches closely resembled consultation, with the exception of Te Kuru which employed a co-design approach between councils and Indigenous and community groups. This co-design approach was found to enhance current understandings and applications of urban BGI, while uncovering multiple socio-cultural values to be incorporated into design, such as access to cultural healing resources, increased community connections to water, and facilitating cultural monitoring methodologies and citizen science initiatives. Communities frequently identified the opportunity to connect with natural environments and enhanced mental and physical wellbeing as key benefits of BGI. Conversely, strengthened social cohesion, sense of place and cultural connections were infrequently identified as benefits, if at all. This finding indicates a disconnect between the bio-physical benefits which drive BGI design and the outcomes which communities value. As such, there is a need for future BGI design to more fully consider and design for socio- cultural outcomes to better enable liveable cities. To better design BGI to enhance urban liveability, this research makes three key contributions. First, there is a need to advance current approaches to transdisciplinary design to better account for the full scope of perspectives and values associated with BGI. Second, there is a need to transition towards relational co-design with Indigenous and community groups and knowledge. Third, it is important to continue to monitor, reflect on and share both positive and negative BGI design experiences to continually improve outcomes. The incorporation of social and cultural researchers, knowledges and perspectives into open and collaborative transdisciplinary design teams is identified as a key method to achieve these opportunities.