A photograph of Siobhan Murphy outside her house at 436 Oxford Terrace.
A photograph of the house at 396 Oxford Terrace, taken through two overgrown bushes.
A collection of Lego figures in suits and uniforms, representing emergency services and rebuild workers.
Two women painting a mural onto the wall of a building in Sydenham.
A pdf copy of an update newsletter from One Voice Te Reo Kotahi.
A photograph of the Victoria Apartments and Craig's Investment Partners House on Oxford Terrace, taken from Victoria Square.
A photograph of a sign advertising the SCIRT website on the banks of the Avon River.
Summary of oral history interview with Ngaire Robertson about her experiences of the Canterbury earthquakes.
Transcript of Heather's earthquake story, captured by the UC QuakeBox project.
Transcript of Debbie's earthquake story, captured by the UC QuakeBox project.
Video of Sylvia's earthquake story, captured by the UC QuakeBox project.
Transcript of Lois Mathie's earthquake story, captured by the UC QuakeBox project.
An entry from Deb Robertson's blog for 2 March 2011 entitled, "the new normal...".
An entry from Deb Robertson's blog for 7 September 2010 entitled, "Earthquake Update".
An entry from Deb Robertson's blog for 18 January 2012 entitled, "500 days...".
An entry from Deb Robertson's blog for 11 August 2011 entitled, "[[Beautiful Quilt Pictures]]".
Indigenous Peoples retain traditional coping strategies for disasters despite the marginalisation of many Indigenous communities. This article describes the response of Māori to the Christchurch earthquakes of 2010 and 2012 through analyses of available statistical data and reports, and interviews done three months and one year after the most damaging event. A significant difference between Māori and ‘mainstream’ New Zealand was the greater mobility enacted by Māori throughout this period, with organisations having roles beyond their traditional catchments throughout the disaster, including important support for non-Māori. Informed engagement with Indigenous communities, acknowledging their internal diversity and culturally nuanced support networks, would enable more efficient disaster responses in many countries.
A photograph of a table full of food donated to Horseshoe Lake residents by the farming community of Western Southland. A sign behind the table reads, "Horseshoe Lake Residents Association".
The Brooklands Community Hall with the UC QuakeBox parked in the car park. A sign with the opening time has been placed on the other side of the road.
Derek Bent and Geoff Clements standing outside the UC QuakeBox container in Brooklands. The container was parked in the car park of the Brooklands Community Centre on Anfield Street.
Derek Bent and Geoff Clements standing outside the UC QuakeBox container in Brooklands. The container was parked in the car park of the Brooklands Community Centre on Anfield Street.
Many contemporary urban communities are challenged by increased flood risks and rising temperatures, declining water quality and biodiversity, and reduced mental, physical, cultural and social wellbeing. The development of urban blue-green infrastructure (BGI), defined as networks of natural and semi-natural blue-green spaces which enable healthy ecosystem processes, has been identified as one approach to mitigate these challenges and enable more liveable cities. Multiple benefits associated with urban BGI have been identified, including reduced flood risk and temperatures, improved water quality and biodiversity, enhanced mental and physical wellbeing, strengthened social cohesion and sense of place, and the facilitation of cultural connections and practices. However, socio-cultural benefits have tended to be neglected in BGI research and design, resulting in a lack of awareness of how they may be maximised in BGI design. As such, this research sought to understand how BGI can best be designed to enable liveable cities. Four questions were considered: (i) what benefits are associated with urban BGI, (ii) how does the design process influence the benefits achieved by BGI, (iii) what challenges are encountered during BGI design, and (iv) how might the incorporation of communities and Indigenous knowledge into BGI research and design enhance current understandings and applications of urban BGI? To address these questions, a mixed methods case study approach was employed in Ōtautahi Christchurch and Kaiapoi. The four selected case studies were Te Oranga Waikura, Wigram Basin, Te Kuru and the Kaiapoi Honda Forest. The cases are all council owned urban wetlands which were primarily designed or retrofitted to reduce urban flood risks following the Canterbury Earthquake Sequence. To investigate BGI design processes in each case, as well as how communities interact with, value and benefit from these spaces. BGI projects were found to be designed by interdisciplinary design teams driven by stormwater engineers, landscape architects and ecologists which prioritised bio-physical outcomes. Further, community and Indigenous engagement approaches closely resembled consultation, with the exception of Te Kuru which employed a co-design approach between councils and Indigenous and community groups. This co-design approach was found to enhance current understandings and applications of urban BGI, while uncovering multiple socio-cultural values to be incorporated into design, such as access to cultural healing resources, increased community connections to water, and facilitating cultural monitoring methodologies and citizen science initiatives. Communities frequently identified the opportunity to connect with natural environments and enhanced mental and physical wellbeing as key benefits of BGI. Conversely, strengthened social cohesion, sense of place and cultural connections were infrequently identified as benefits, if at all. This finding indicates a disconnect between the bio-physical benefits which drive BGI design and the outcomes which communities value. As such, there is a need for future BGI design to more fully consider and design for socio- cultural outcomes to better enable liveable cities. To better design BGI to enhance urban liveability, this research makes three key contributions. First, there is a need to advance current approaches to transdisciplinary design to better account for the full scope of perspectives and values associated with BGI. Second, there is a need to transition towards relational co-design with Indigenous and community groups and knowledge. Third, it is important to continue to monitor, reflect on and share both positive and negative BGI design experiences to continually improve outcomes. The incorporation of social and cultural researchers, knowledges and perspectives into open and collaborative transdisciplinary design teams is identified as a key method to achieve these opportunities.
A pdf copy of a PowerPoint presentation used by Duncan Gibb when presenting his Brunel lecture.
A photograph of the ChristChurch Cathedral cross, on display in the Canterbury Quakes exhibition at the Canterbury Museum.
A photograph of the badly-damaged Canterbury Provincial Council buildings, taken from Durham Street.
Members of the Student Volunteer Army being served sausages after a day of clearing liquefaction from Christchurch properties.
Members of the Student Volunteer Army being served sausages after a day of clearing liquefaction from Christchurch properties.
Workers at the Stronger Christchurch Infrastructure Rebuild Team (SCIRT) opening. The ceremony was held in Burwood Park.
Workers at the Stronger Christchurch Infrastructure Rebuild Team (SCIRT) opening. The ceremony was held in Burwood Park.
A pdf copy of a document describing One Voice Te Reo Kotahi.