A photograph of street art by DTR on a factory wall depicting two green blob monsters. There is also tag writing in shades of green, blue, and brown, as well as orange text that reads "So live". In front of the artwork, there is a car parked in a parking space.
A photograph of street art in the central city. The artwork depicts an excited blue alien positioned next to the letters "DTR!". Next to that, is artwork depicting Doctor Who and his Tardis. Above, is pink tag text with a Dalek in it. A section of the path in front of the artwork is sectioned off by road barriers.
A photograph of street art by DTR on a factory wall depicting two green blob monsters. There is also tag writing and orange text that reads "So live". In front of the artwork, there are cars parked in parking spaces.
A photograph of street art on a clothing bin on Battersea Street. Part of the street art reads, "Prove ANSR". Above this are two doves on either side of a yellow flower. One of the doves is light pink and the other is white.
A photograph of street art. The artwork is on the wall surrounding Waltham Pool and faces towards the children's playground at Waltham Park.
A photograph of street art on the side of the Couplands Bakery on Hawke Street in New Brighton. The artwork includes kowhai blossoms and the word "Aroha".
A photograph of street art on the side of the Couplands Bakery on Hawke Street in New Brighton. The artwork depicts a young man playing in the water.
A photograph of street art by the DTR crew on the wall at the Waltham Park and Pool. The artwork depicts tag writing in shades of purple and yellow, in a setting of ferns and other foliage. There is also a fantail perched on a branch. A pukeko is painted on a wall to the right.
A photograph of street art by several artists, including the DTR crew and Wongi. The artwork depicts Doctor Who in his Tardis. This city centre street is walled off by temporary fencing, road cones, and a road sign.
A photograph of street art between Brighton Mall and Hawke Street. The artwork shows a face with many patterns drawn on it. There are different characters drawn on either side of the face. On the left side, there is the Japanese character for "mother" and the letters DNB. On the right side of the face is the English word "love".
A photograph of street art on several clothing bins on Battersea Street. The middle bin has a tag which reads, "Prove ANSR Morris". Above this are two doves on either side of a yellow flower. One dove is white and the other is pink. Another tag is on the bin to the right. The second tag reads, "ARK".
A photograph of street art on several clothing bins on Battersea Street. The middle bin has a tag which reads, "Prove ANSR Morris". Above this are two doves on either side of a yellow flower. One dove is white and the other is pink. Another tag is on the bin to the right. The second tag reads, "ARK".
A photograph of street art at the Durham Street overbridge. The artwork depicts a Teenage Mutant Ninja Turtle and his villainous enemy, Shredder. There are old, peeling posters next to the art.
A photograph of street art at the Durham Street overbridge. The artwork depicts a Teenage Mutant Ninja Turtle and his villainous enemy, Shredder. There are old, peeling posters next to the art.
A photograph of street art on Dyers Pass Road at the Bromley wood and demolition yard, Silvan Salvage. The artwork depicts a tree on the left and tag writing on the right. The blue text says "Teaching old logs new tricks" and the white text says "The Silvan Salvage".
A photograph of a section of a piece of street art on the side of a building between Brighton Mall and Hawke Street. This section of the artwork depicts images and messages in bubbles.
A photograph of street art. The artwork is on the wall surrounding Waltham Pool and faces towards Wilsons Road. Behind the pool gate is a pile of building material covered in a tarpaulin and weighted down with tyres.
A photograph of street art on the side of the Couplands Bakery on Hawke Street in New Brighton. The artwork includes the tag "Aroha" and a painting of a man and a young child playing in the water.
A photograph of street art by the DTR crew located on a factory wall in the central city. The artwork depicts the word "Freak" with the letters "DTR" written above it and topped with a crown. The window below the art is broken.
A photograph of street art on the side of the Couplands Bakery on Hawke Street in New Brighton. The artwork depicts a man and a young child playing in the water, with the message, "We'll all meet up on Equality Street".
A photograph of street art on Fitzgerald Avenue, near the On Fitz cafe. On the left is a painting of a waxeye bird. Next to it is written "South bound". On the right is a painting of a blue-skinned figure. Next to the man is written "Li'l Elliot.
With origins in the South Bronx area of New York in the early 1970s, hip-hop culture is now produced and consumed globally. While hip-hop activities can be varied, hip-hop is generally considered to have four forms or “elements”: DJing, MCing, b-boying/b-girling, and graffiti. Although all four elements of hip-hop have become a part of many youth work initiatives across the globe, public debate and controversy continue to surround hip-hop activities. Very little research and literature has explored the complexities involved in the assembling of hip-hop activities in youth work sites of practice using these hip-hop elements. This study attends to the gap in hip-hop and human service literature by tracing how hip-hop activities were assembled in several sites of youth work activity in Christchurch, New Zealand. Actor-network theory (ANT) is the methodological framework used to map the assemblage of hip-hop-youth work activities in this study. ANT follows how action is distributed across both human and non-human actors. By recognising the potential agency of “things”, this research traces the roles played by human actors, such as young people and youth workers, together with those of non-human actors such as funding documents, social media, clothing, and youth venue equipment. This ethnographic study provides rich descriptions or “snapshots” of some of the key socio-material practices that shaped the enactment of hip-hop-youth work activities. These are derived from fieldwork undertaken between October 2009 and December 2011, where participant observation took place across a range of sites of hip-hop-youth work activity. In addition to this fieldwork, formal interviews were undertaken with 22 participants, the majority being youth workers, young people, and youth trust administrators. The ANT framework reveals the complexity of the task of assembling hip-hop in youth work worlds. The thesis traces the work undertaken by both human and non-human actors in generating youth engagement in hip-hop-youth work activities. Young people’s hip-hop interests are shown to be varied, multiple, and continually evolving. It is also shown how generating youth interest in hip-hop-youth work activities involved overcoming young people’s indifference or lack of awareness of the hip-hop resources a youth trust had on offer. Furthermore, the study highlights where hip-hop activities were edited or “tinkered” with to avoid hip-hop “bads”. The thesis also unpacks how needed resources were enlisted, and how funders’ interests were translated into supporting hip-hop groups and activities. By tracing the range of actors mobilised to enact hip-hop-youth work activities, this research reveals how some youth trusts could avoid having to rely on obtaining government funds for their hip-hop activities. The thesis also includes an examination of one youth trust’s efforts to reconfigure its hip-hop activities after the earthquakes that struck Christchurch city in 2010 and 2011. Working both in and on the world, the text that is this thesis is also understood as an intervention. This study constitutes a deliberate attempt to strengthen understandings of hip-hop as a complex, multiple, and fluid entity. It therefore challenges traditional media and literature representations that simplify and thus either stigmatise or celebrate hip-hop. As such, this study opens up possibilities to consider the opportunities, as well as the complexities of assembling hip-hop in youth work sites of practice.