QuakeStory 4
Articles, UC QuakeStudies
A story submitted by David to the QuakeStories website.
A story submitted by David to the QuakeStories website.
A story submitted by J Bell to the QuakeStories website.
A story submitted by Louise to the QuakeStories website.
A story submitted by Scott Franklin to the QuakeStories website.
A story submitted by Sarah to the QuakeStories website.
A story submitted by Greg Cole to the QuakeStories website.
A story submitted by Anonymous to the QuakeStories website.
A story submitted by Joan Curry to the QuakeStories website.
A story submitted by Sarndra to the QuakeStories website.
A story submitted by Candy Green to the QuakeStories website.
A story submitted by Jennifer to the QuakeStories website.
A story submitted by Sarah to the QuakeStories website.
An entry from Deb Robertson's blog for 17 July 2013 entitled, "ps, I love you too".
A story submitted by Tracy to the QuakeStories website.
A story submitted by Rosie Belton to the QuakeStories website.
A story submitted by Jo Nicholls-Parker and Petra Van Asten to the QuakeStories website.
A story submitted by Mike Williams to the QuakeStories website.
This article is a critical commentary of how political documentary embodies the traits and functions of alternative journalism. I explore this notion through Obrero (‘worker’) my independent documentary project about the labour migration of Filipino workers to Christchurch, Aotearoa New Zealand, after the earthquake in 2011. This article maps out the points at where the theories and practices of alternative media and documentary intersect. Analysing political documentary as a format of alternative journalism has links to the long tradition of film and video production as a tool for social critique. As a form of practice-based research, Obrero falls under the rubric of alternative journalism—able to represent the politically marginal sectors of the polity and report on issues underreported in the mainstream press. This article concludes that a distribution plan that is responsive to fragmenting audiences works best when alternative journalism no longer targets a niche but transborder audiences.
Creativity that is driven by a need for physical or economic survival, which disasters are likely to inspire, raises the question of whether such creativity fits with conventional theories and perspectives of creativity. In this paper we use the opportunity afforded by the 2010-2013 Christchurch, New Zealand earthquakes to follow and assess the creative practices and responses of a number of groups and individuals. We use in-depth interviews to tease out motivations and read these against a range of theoretical propositions about creativity. In particular, we focus on the construct of “elite panic” and the degree to which this appeared to be evident in the Christchurch earthquakes context. Bureaucratic attempts to control or limit creativity were present but they did not produce a completely blanket dampening effect. Certain individuals and groups seemed to be pre-equipped to navigate or ignore potential blocks to creativity. We argue, using Geir Kaufmann’s novelty-creativity matrix and aspects of Teresa Amabile’s and Michael G. Pratt’s revised componential theory of creativity that a special form of disaster creativity does exist.