
A photograph of handwritten cardboard signs attached to a fence with cable ties. The signs are at the site of Illusions, part of LUXCITY.
A photograph of a child inflating one of the paper origami balloons of Halo. Halo is a temporary installation that is part of LUXCITY.
A photograph of a man inflating one of the paper origami balloons of Halo. Halo is a temporary installation that is part of LUXCITY.
A photograph of a man inflating one of the paper origami balloons of Halo. Halo is a temporary installation that is part of LUXCITY.
A photograph of a performer using a large hoola hoop during a performance in the 'Sound Cone' space at LUXCITY.
A photograph of a performer using a large hoola hoop during a performance in the 'Sound Cone' space at LUXCITY.
A photograph of people watching a model posing in a large inflatable ball as part of the In Your Face installation at LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Colombo Street. The installation is part of LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Colombo Street. The installation is part of LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Colombo Street. The installation is part of LUXCITY.
A photograph of architecture students in hard hats and high-visibility vests assembling the temporary bar and installation titled Tonic. The bar is part of LUXCITY.
A photograph of architecture students in hard hats and high-visibility vests assembling the temporary bar and installation titled Tonic. The bar was part of LUXCITY.
A photograph of architecture students in hard hats and high-visibility vests assembling the temporary bar and installation titled Tonic. The bar is part of LUXCITY.
A photograph of architecture students in hard hats and high-visibility vests assembling the temporary bar and installation titled Tonic. The bar is part of LUXCITY.
A photograph of architecture students in hard hats and high-visibility vests assembling the temporary bar and installation titled Tonic. The bar is part of LUXCITY.
A photograph of people watching a model posing in a large inflatable ball as part of the In Your Face installation at LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Manchester Street. The installation is part of LUXCITY.
A photograph of people walking among the large inflatable balls that were part of the installation titled In Your Face. The installation is part of LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Colombo Street. The installation is part of LUXCITY.
A photograph of the installation titled In Your Face on the corner of Gloucester Street and Colombo Street. The installation is part of LUXCITY.
A photograph of street art on the Cathedral Square side of the Cathedral Junction building. The artwork was created by street artist Rone Wright for the RISE Festival. The artwork is titled 'Teresa', and depicts Australian model Teresa Oman.
A photograph of street art on the Cathedral Square side of the Cathedral Junction building. The artwork was created by street artist Rone Wright for the RISE Festival. The artwork is titled 'Teresa', and depicts Australian model Teresa Oman.
A weather-damaged Chinese lantern fallen to the ground in Victoria Square. The Chinese New Year Lantern Festival was to be held on Saturday 26 February and Sunday 27 February 2011 but was cancelled due to the earthquake. The lanterns hung in Victoria Square until they fell.
An entry from Jennifer Middendorf's blog for 21 October 2012 entitled, "Back by maternal demand".
A photograph taken from the corner of Gloucester Street and Colombo Street of people walking to LUXCITY. A large sign detailing the locations of each installation is attached to a wire fence and a temporary 'no left turn' sign has been installed on the corner.
A video made by Julian Vares about FESTA - the Festival of Transitional Architecture. The video includes explanations from FESTA director Jessica Halliday and key collaborators about what FESTA is about, and the important role it plays in the rebuild and recovery of Christchurch. It also includes a compilation of footage from the first three FESTA events of 2012, 2013 and 2014. This footage was shot by Rick Harvie (Belmont Productions), Peter Young (Fisheye Films), Ed Lust and John Chrisstoffels.
This thesis is a creative and critical exploration of how transmedia storytelling meshes with political documentary’s nature of representing social realities and goals to educate and promote social change. I explore this notion through Obrero (“worker”), my independently produced transmedia and transjournalistic documentary project that explores the conditions and context of the Filipino rebuild workers who migrated to Christchurch, New Zealand after the earthquake in 2011. While the project should appeal to New Zealanders, it is specifically targeted at an audience from the Philippines. Obrero began as a film festival documentary that co-exists with strategically refashioned Web 2.0 variants, a social network documentary and an interactive documentary (i-doc). Using data derived from the production and circulation of Obrero, I interrogate how the documentary’s variants engage with differing audiences and assess the extent to which this engagement might be effective. This thesis argues that contemporary documentary needs to re-negotiate established film aesthetics and practices to adapt in the current period of shifting technologies and fragmented audiences. Documentary’s migration to new media platforms also creates a demand for filmmakers to work with a transmedia state of mind—that is, the capacity to practise the old canons of documentary making while comfortably adjusting to new media production praxis, ethics, and aesthetics. Then Obrero itself, as the creative component of this thesis, becomes an instance of research through creative practice. It does so in two respects: adding new knowledge about the context, politics, and experiences of the Filipino workers in New Zealand; and offering up a broader model for documentary engagement, which I analyse for its efficacy in the digital age.