According to the Press, feeble out of doors, useless in domestic duties, the Christchurch girl’s most deplorable feature is her absolute lack of brains and mental culture…
By a Pioneer of the Fifties Many years previous to, and some few years after the arrival of the first four ships, the coast of New Zealand was frequented by whalers, notably those of England, Ameri…
The Canterbury College Students’ procession as part of the capping festival took place on the morning of 13 June 1915, and despite the enormous crowd of spectators that crammed every inch of …
As Queen Victoria’s Diamond Jubilee drew near in 1897, plans were being put in place throughout the Dominion for suitable memorials. In Christchurch, a number of funds were set up and subscri…
After the September, 1888 earthquake centred in Hanmer caused extensive damage to the Christchurch cathedral, the government geologist, Alexander McKay was sent out to review the land damage. This …
In 1886, an English woman who called herself ‘Hopeful’, wrote of her experiences after emigrating to Christchurch, New Zealand. She berated the agents of shipping companies who painted…
Shortly after 4 o’clock this morning the whole of the South and a portion of the North Island was shaken by a violent shock of earthquake, the most severe experienced for more than 20 years……
There is great excitement in the households around Christchurch today. It’s the Labour Day holiday and many families are going to Wainoni Park for the opening of the season. Everyone has been…
When Christchurch was Young Written for Ellesmere Guardian by Mr W. A. Taylor, 1944 The Avon river (Otakaro) predates its sister stream the Heathcote (Opawaho) as a navigable course to Christchurch…
Excitement at Lyttelton The ordinary routine of running the express train on the No. 2 wharf at Lyttelton and transferring the passengers to the waiting ferry steamer was disturbed on the evening o…
This photographically produced postcard of Christchurch’s Provincial Government buildings, appearing twisted and warped, was a semi-humorous card sent out at Christmas after the Murchison ear…
Cathedral Square hosted one of New Zealand’s most significant historic events after the armistice was signed by the Western Allies and the Central Powers on 11th November 1918 in Paris, Franc…
A colourful account of Maori and early European life before the arrival of the first four ships. Jimmy Robinson, who lived as a ‘Pakeha Maori’ at Akaroa and helped raise the British fla…
“To tell you is a great task, for I can assure you it is a most awful country,” wrote James Boot from Christchurch, New Zealand in letter to his parents in Nottingham, England in June, …
The tide at New Brighton could go out a long way and the sand was hard, making motor and bicycle racing on New Brighton beach a popular past time that would draw the crowds. Many cycling and motor …
A Tale of Convicts, Ship Wrecks, Strange Family Relations, and a £500 Bequest. Before the Canterbury Settlement was inaugurated, a young Australian lad landed at Port Cooper in the company of his f…
The Anglican church of St. Michael and All the Angels, at 84 Oxford Terrace, stands on the site of the first church the Canterbury Association’s settlers built in 1851. Perhaps there a…
New Zealand’s largest and most iconic booksellers, publishers and printing company was Whitcombe & Tombs of Christchurch. It was established in 1882 by Mr. George Hawkes Whitcombe, a seem…
“The most historic bridge in Christchurch” The iconic stone arch which spans over Cashel Street bridge – linking Cambridge with Oxford Terrace is “a visible symbol” wh…
By Fabian Bell The Avon is a lovely river. Of course I know that many people will say that it is no better than a ditch, &c. I pity their want of taste. Of course the stream is narrow and does …
It is midday on the busy intersection of Manchester, High and Lichfield Streets when this photograph was taken from the corner of Bedford Row c. 1904. The street is full of activity as shoppers mak…
Earthquakes in Christchurch are not unusual events, we’ve been beset with them since European settlement began – and no doubt long before. What is most disturbing of all is that our Eur…
The town of Lyttelton on Saturday morning (15 August) was thrown into a state of great excitement owing to a most extraordinary rise and fall of the water in the harbour…
Our city is a repository for the social and historical narrative of our past Each street, wall, facade, interior is an integral part of the people who walked passed them, shopped in them, worked in…
Up until February 22nd, 2011, the city of Christchurch was a unique, historic and cultural living and breathing entity. Inherited from a long list of valuable contributors dating back to its incept…
The demand for a new approach to safeguarding New Zealand’s endangered historic buildings was identified as a result of the recent increase in building code and strengthening requirements following the Christchurch earthquakes of 2010-2011. The Wellington City Council identified 266 heritage buildings in the city that must be either strengthened or demolished to address these increased requirements. This thesis explores this threat as an opportunity for researching how contemporary design interventions can be challenged to both strengthen and become active participants in the ongoing history of New Zealand’s potentially endangered historic buildings. This thesis challenges the current approach of completely ‘restoring’ 19th-20th century historic buildings in New Zealand, to develop techniques that structurally reinforce historic buildings while inviting the progressive weathering of a building to remain as a testament to its history. This thesis proposes a structural intervention that is responsive to the progressive history of historic buildings, simultaneously introducing a contemporary structural intervention that both participates in and compliments the progressive historic transformations of the vehicle. This thesis argues that current historic buildings in semi-decayed states in fact enable visitors to witness multiple stages in the life of a building, while fully restored buildings only enable visitors to witness the original form of the building. This thesis proposes a model for contemporary intervention within historic buildings that draws a design intervention from seismic strengthening.The notion of layering is explored as a design approach to incorporate the contemporary with the historic as an additional layer of exposed on-going history, thereby further exposing the layers of history evident within New Zealand’s historic buildings. This thesis combines layering theories of architects Louis Kahn and Carlo Scarpa with related theories of installation artist Mary Miss. The theoretical imperatives of Scarpa and Kahn are explored as a tool of engagement for the junction between the contemporary and historic building materials, and the work of Marry Miss is explored as a design approach for developing a contemporary intervention that references the layered historic building while inviting new means of occupancy between layers. The selected vehicle for the design research investigation is the Albemarle Hotel on Ghuznee Street in Wellington. The techniques proposed in this thesis to strengthen the Albemarle Hotel suggest an approach that might be applied to New Zealand’s wider body of historic buildings that constitute New Zealand’s heritage fabric, ultimately protecting them from demolition while preserving additional layers of their historic narratives. Over all the design research experiments suggest that contemporary interventions derived from structural strengthening may be a viable and cost-effective method of re-inhabiting New Zealand’s endangered heritage buildings, avoiding demolition and securing New Zealand’s heritage for future generations. Research Questions: This thesis challenges the current economically unsustainable approach of laterally reinforcing and completely ‘restoring’ 19th-20th century historic buildings in New Zealand. This thesis argues that current historic buildings in semi-decayed states in fact enable visitors to witness multiple stages in the on-going life of a building. Can the weathered state of New Zealand's heritage buildings be proactively retained and celebrated as witnesses to their history? Can new lateral reinforcing requirements be conceived as active participants in revealing the on-going history of New Zealand's historic buildings?
The whare whakairo or traditional Māori meeting house plays an important part in Māori society and identity. These whare tell the tale of their origin, and in so doing, the origins of their people. The analysis of the meeting house, the histories expressed in its decorative carvings and structural elements are inextricably linked with and dependent upon the structure of the world created by myth and the Māori worldview. However, due to the deleterious effects of colonisation, the art of wood carving and associated architectural practices - central to Māori identity, suffered decline in many parts of the country, leading to the decline of Māori culture and identity. Sir Apirana Ngata instigated the National Institute of Māori Arts and Crafts to resurrect the dying art of Māori carving and carved houses would be a catalyst for the restoration of Māori culture throughout the country. Ngata saw these whare whakairo as being the heart of Māori communities by establishing a renewed sense of belonging and identification with space for Māori, through the telling of tribal histories and emphasising key geographical features. New threats in the form of global hegemony and urbanisation have further impacted on Māori notions of identity, creating a generation of displaced urban Māori youth. This research proposes to establish an architectural response to capture displaced Māori youth through the resurrection of the Māori carving school and return to them the lost stories of their cultural history and identity. This program will be developed within the complex challenges that exist within post-earthquake Ōtautahi/Christchurch, where many have lost homes and livelihoods, especially Māori youth in the Eastern Suburbs. The building elements of the proposed Māori carving school give reference to the historio-cultural features of the original Ōtautahi/Christchurch landscape that are situated in tribal song and myth. It is envisioned that the development of a Māori carving school will help restore Māori identity and a renewed sense of belonging, and allow for the telling of this generations stories through traditional narratives.
Shirley Community Centre, Shirley Road, Christchurch. File reference: CCL-2012-05-10-Around-Shirley-May-2012 DSC_02866.JPG From the collection of Christchurch City Libraries.
Latimer Square, Christchurch File reference: CCL-2012-04-06-LatimerSquare-April-2012-DSC_0879.JPG From the collection of Christchurch City Libraries.
Latimer Square, Christchurch File reference: CCL-2012-04-06-LatimerSquare-April-2012-DSC_0884.JPG From the collection of Christchurch City Libraries.