The project report for Gap Filler Project 25, Dino-Sauna.
The project report for Gap Filler project 23, Re-Entry.
The project report for Gap Filler project 15, Dance-O-Mat.
A map of Gap Filler project 18, a mini-golf course around the central city.
The project report for Gap Filler project 24, Concrete Prepositions.
The project report for Gap Filler Project 27, Telogis 'In our backyard'.
A pdf copy of the SCIRT Learning Legacy Story, "ProjectCentre: Central approach to projects".
A copy of the August 2013 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the January 2013 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the April 2013 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the September 2013 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the September 2012 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the August 2010 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the September 2010 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
The city centre and Tuahiwi Marae, the home of Ngāi Tūāhuriri, are now linked by names. The Anglican cathedral and Tuahiwi’s church, both called St Stephens, sit on land called Whitireia. Whitireia was the house of Paekia, the ancestor who landed on the North Island on the back of a whale at Tūranga, which is now the name of Christchurch’s city library.
Puari is a longstanding fishing area for Ngāi Tūāhuriri. It was claimed by chief Pita Te Hori for the hapū in 1868 but denied by the Crown, because the land had been allocated to settlers. This site is now owned by Ngāi Tahu and a building named after Te Hori stands here.
This is where Tuahiwi people fished, eeled and gathered other kaimoana until the waterways were blocked and the land confiscated for public works in 1956. Getting land back in Christchurch was a key part of the Treaty claim lodged in 1986.
Claimed as a fishing reserve by the Tuahiwi chief Te Aika but sold by government, this area used to have eel weirs and eel drying. The land within the horseshoe lake also contains an urupā (cemetery).
The story of the city’s urban marae, Ngā Hau e Whā, built from 1981 onwards, begins in the migration of Māori from their tūrangawaewae to cities. The marae project is linked to a desire among city elders to move Māori out of the city centre to the east.
The name Omeka for the Justice Precinct comes from the Biblical omega. Dating back to the prophecy of Ratana early last century, it is testimony to Ngāi Tahu’s faith that their claims for justice would be settled.
A copy of the August 2012 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the May 2011 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the February 2011 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the July 2010 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the October 2010 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the November 2010 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the January 2011 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the May 2014 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the June 2014 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.
A copy of the November 2013 edition of the Halswell Community E-Newsletter, produced by the Halswell Community Project.