Research undertaken and literature reviewed show that major natural disasters present considerable risk to Governors Bay. Earthquakes, and resulting secondary hazards from natural disasters, could lead to the isolation of the Governors Bay community for an extended period. In particular, the rupture of the Alpine Fault and the resulting mega-quake could leave Governors Bay isolated for well over three weeks. Weaknesses in existing infrastructure in Governors Bay further places residents at risk. Therefore, it is essential that residents are prepared for a period of extended isolation, with little to no access to clean water, power, internet and cellular coverage. Ultimately, community preparedness will be the key to maintaining social cohesion and saving lives during an emergency event. The community hub in Governors Bay establishes a pre-determined locale for community co-ordination, collection, and distribution of supplies as well as a functional place to go when all else fails.
The foundation of this thesis rests upon previous research conducted as part of a QuakeCoRE summer scholarship project which investigated the health and safety regulations for utility workers within Aotearoa and in relation to the Canterbury Earthquake Sequence (CES). This project highlighted that the primary Health and Safety at Work Act 2015 was not directly applicable to these workers, given the unique set of risks and dangers. Additionally, the same research found that, in the absence of adequate intervention mechanisms, there is a reliance on internal health and safety procedures and standards, which may be compromised in an emergency scenario. A key element of Aotearoa’s disaster response framework regarding utility workers is the use of emergency powers, whereby the Director of Civil Defence Emergency Management may order utility workers, by proxy, to undertake any order during a state of national emergency or a national transition period.4 This power appears to be unrestrained and creates tension in relation to human rights and worker’s rights. The endangerment of utility workers in a disaster scenario is a global issue, with extensive research suggesting the involvement of utility workers within the immediate aftermath of disasters across many jurisdictions.5 This thesis investigates the involvement of utility workers in emergencies in two different jurisdictions, alongside the legal and non-legal protective measures taken within these jurisdictions to safeguard their mental and physical health.
Natural disasters are highly traumatic for those who experience them, and they can have an immense and often lasting emotional impact (Cox et al., 2008). Emotion has been studied in linguistics through its enactment in language, and this field of research has increased over the past decades. Despite this, the expression of emotion in post-disaster narratives is a largely unexplored field of research. This thesis investigates how emotion is expressed in narratives taken from the QuakeBox corpus (Walsh et al., 2013), recorded, following the Christchurch earthquakes, in 2012 and rerecorded in 2019. I take a mixed methods approach, combining computer-based emotion recognition software and discourse analytic techniques, to explore the expression of emotion at both a broad and narrow level. Two emotion recognition programs, Empath (Fast et al., 2016) and Speechbrain (Ravanelli et al., 2021), are employed to measure the levels of positive and negative emotion detected in a wide dataset of participants, which are investigated in relation to the gender and age of participants, and the temporal difference between the first and second QuakeBox recordings. In a second phase, a subset of these participants’ narratives was analysed qualitatively, exploring the co-construction of emotion and identity through a social constructionist lens and examining the societal Discourses present in the earthquake narratives. The findings highlight the relevance of gender in the expression of emotion. Female speakers have higher levels of positive emotion than non-female speakers in the findings of both emotion recognition programs, and there is a clear gendered difference in the construction of identity in the narratives, influencing the expression of emotion. The expression of emotion also appears to be mediated by New Zealand culture. Within this, a Discourse of the Christchurch earthquakes emerges, with motifs of luck, gratitude, and community, which reflects the values of the people of Christchurch at the time. Findings reinforced in both phases of the analysis also indicate differences between the lexical content and acoustic features in the emotion expressions, supporting previous research that argues that the expression of emotion, as a performative act, does not reflect the speaker’s inner state directly. This research adds a new dimension to (socio)linguistic research on emotion, as well as providing insight into how crisis survivors display emotion in their post-disaster narratives.
